The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche · en
Our æsthetics have hitherto been women's æsthetics, inasmuch as they
have only formulated the experiences of what is beautiful, from the
point of view of the receivers in art. In the whole of philosophy
hitherto the artist has been lacking ... _i.e._ as we have already
suggested, a necessary fault: for the artist who would begin to
understand himself would therewith begin to mistake himself--he must
not look backwards, he must not look at all; he must give.--It is an
honour for an artist to have no critical faculty; if he can criticise
he is mediocre, he is modern.
812.
Here I lay down a series of psychological states as signs of
flourishing and complete life, which to-day we are in the habit of
regarding as morbid. But, by this time, we have broken ourselves of
the habit of speaking of healthy and morbid as opposites: the question
is one of degree, what I maintain on this point is that what people
call healthy nowadays represents a lower level of that which under
favourable circumstances actually would be healthy--that we are
relatively sick....
The artist belongs to a much stronger race. That which in us would be
harmful and sickly, is natural in him. But people object to this that
it is precisely the impoverishment of the machine which renders this
extraordinary power of comprehending every kind of suggestion possible:
_e.g._ our hysterical females.
An overflow of spunk and energy may quite as well lead to symptoms of
partial constraint, sense hallucinations, peripheral sensitiveness,
as a poor vitality does--the stimuli are differently determined, the
effect is the same.... What is not the same is above all the ultimate
result; the extreme torpidity of all morbid natures, after their
nervous eccentricities, has nothing in common with the states of the
artist, who need in no wise repent his best moments.... He is rich
enough for it all: he can squander without becoming poor.
Just as we now feel justified in judging genius as a form of neurosis,
we may perhaps think the same of artistic suggestive power,--and
our artists are, as a matter of fact, only too closely related to
hysterical females!!! This, however, is only an argument against the
present day, and not against artists in general.
The inartistic states are: objectivity, reflection suspension of the
will ... (Schopenhauer's scandalous misunderstanding consisted in
regarding art as a mere bridge to the denial of life)... The inartistic
states are: those which impoverish, which subtract, which bleach, under
which life suffers--the Christian.
813.