The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche · en
The determining point is there where great strength is present, or
where a great amount of strength can be discharged. The mass, as the
sum-total of the _weak,_ reacts _slowly;_ it defends itself against
much for which it is too weak,--against that for which it has no
use; it _never_ creates, it _never_ takes a step forward. This is
opposed to the theory which denies the strong individual and would
maintain that the "masses do everything." The difference is similar
to that which obtains between separated generations: four or even
five generations may lie between the masses and him who is the moving
spirit--it is a _chronological_ difference.
The _values of the weak_ are in the van, because the strong have
adopted them in order to _lead_ with them.
864.
_Why the weak triumph._--On the whole, the sick and the weak have
more _sympathy_ and are more "humane"; the sick and the weak have
more intellect, and are more changeable more variegated, more
entertaining--more malicious; the sick alone invented _malice._ (A
morbid precocity is often to be observed among rickety, scrofulitic,
and tuberculous people.) _Esprit:_ the property of older races; Jews,
Frenchmen, Chinese. (The anti-Semites do not forgive the Jews for
having both intellect--and money. Anti-Semites--another name for
"bungled and botched.")
The sick and the weak have always had _fascination_ on their side; they
are more _interesting_ than the healthy: the fool and the saint--the
two most interesting kinds of men.... Closely related thereto is the
"genius." The "great adventurers and criminals" and all great men,
the most healthy in particular, have always been _sick_ at certain
periods of their lives--great disturbances of the emotions, the
passion for power, love, revenge, are all accompanied by very profound
perturbations. And, as for decadence, every man who does not die
prematurely manifests it in almost every respect--he therefore knows
from experience the instincts which belong to it: for _half his life_
nearly every man is decadent.
And finally, woman! _One-half of mankind is weak,_ chronically sick,
changeable, shifty woman requires strength in order to cleave to it;
she also requires a religion of the weak which glorifies weakness,
love, and modesty as divine: or, better still, she makes the strong
weak--she _rules_ when she succeeds in overcoming the strong. Woman
has always conspired with decadent types,--the priests, for instance,
against the mighty, against the "strong," against _men._ Women avail
themselves of children for the cult of piety, pity, and love:--the
_mother_ stands as the symbol of _convincing_ altruism.