He was a hidden God, full of secrecy. Verily, he did not come by his son otherwise than by secret ways. At the door of his faith standeth adultery. Whoever extolleth him as a God of love, doth not think highly enough of love itself. Did not that God want also to be judge? But the loving one loveth irrespective of reward and requital. When he was young, that God out of the Orient, then was he harsh and revengeful, and built himself a hell for the delight of his favourites. At last, however, he became old and soft and mellow and pitiful, more like a grandfather than a father, but most like a tottering old grandmother. There did he sit shrivelled in his chimney-corner, fretting on account of his weak legs, world-weary, will-weary, and one day he suffocated of his all-too-great pity.”— “Thou old pope,” said here Zarathustra interposing, “hast thou seen THAT with thine eyes? It could well have happened in that way: in that way, AND also otherwise. When Gods die they always die many kinds of death. Well! At all events, one way or other—he is gone! He was counter to the taste of mine ears and eyes; worse than that I should not like to say against him. I love everything that looketh bright and speaketh honestly. But he—thou knowest it, forsooth, thou old priest, there was something of thy type in him, the priest-type—he was equivocal. He was also indistinct. How he raged at us, this wrath-snorter, because we understood him badly! But why did he not speak more clearly? And if the fault lay in our ears, why did he give us ears that heard him badly? If there was dirt in our ears, well! who put it in them? Too much miscarried with him, this potter who had not learned thoroughly! That he took revenge on his pots and creations, however, because they turned out badly—that was a sin against GOOD TASTE. There is also good taste in piety: THIS at last said: ‘Away with SUCH a God! Better to have no God, better to set up destiny on one’s own account, better to be a fool, better to be God oneself!’” —“What do I hear!” said then the old pope, with intent ears; “O Zarathustra, thou art more pious than thou believest, with such an unbelief! Some God in thee hath converted thee to thine ungodliness. Is it not thy piety itself which no longer letteth thee believe in a God? And thine over-great honesty will yet lead thee even beyond good and evil! Behold, what hath been reserved for thee? Thou hast eyes and hands and mouth, which have been predestined for blessing from eternity. One doth not bless with the hand alone. Nigh unto thee, though thou professest to be the ungodliest one, I feel a hale and holy odour of long benedictions: I feel glad and grieved thereby. Let me be thy guest, O Zarathustra, for a single night! Nowhere on earth shall I now feel better than with thee!”— “Amen! So shall it be!” said Zarathustra, with great astonishment; “up thither leadeth the way, there lieth the cave of Zarathustra.