Have ye understood this word, O my brethren? Ye are frightened: do your hearts turn giddy? Doth the abyss here yawn for you? Doth the hell-hound here yelp at you? Well! Take heart! ye higher men! Now only travaileth the mountain of the human future. God hath died: now do WE desire—the Superman to live. 3. The most careful ask to-day: “How is man to be maintained?” Zarathustra however asketh, as the first and only one: “How is man to be SURPASSED?” The Superman, I have at heart; THAT is the first and only thing to me—and NOT man: not the neighbour, not the poorest, not the sorriest, not the best.— O my brethren, what I can love in man is that he is an over-going and a down-going. And also in you there is much that maketh me love and hope. In that ye have despised, ye higher men, that maketh me hope. For the great despisers are the great reverers. In that ye have despaired, there is much to honour. For ye have not learned to submit yourselves, ye have not learned petty policy. For to-day have the petty people become master: they all preach submission and humility and policy and diligence and consideration and the long et cetera of petty virtues. Whatever is of the effeminate type, whatever originateth from the servile type, and especially the populace-mishmash:—THAT wisheth now to be master of all human destiny—O disgust! Disgust! Disgust! THAT asketh and asketh and never tireth: “How is man to maintain himself best, longest, most pleasantly?” Thereby—are they the masters of to-day. These masters of to-day—surpass them, O my brethren—these petty people: THEY are the Superman’s greatest danger! Surpass, ye higher men, the petty virtues, the petty policy, the sand-grain considerateness, the ant-hill trumpery, the pitiable comfortableness, the “happiness of the greatest number”—! And rather despair than submit yourselves. And verily, I love you, because ye know not to-day how to live, ye higher men! For thus do YE live—best! 4. Have ye courage, O my brethren? Are ye stout-hearted? NOT the courage before witnesses, but anchorite and eagle courage, which not even a God any longer beholdeth? Cold souls, mules, the blind and the drunken, I do not call stout-hearted. He hath heart who knoweth fear, but VANQUISHETH it; who seeth the abyss, but with PRIDE. He who seeth the abyss, but with eagle’s eyes,—he who with eagle’s talons GRASPETH the abyss: he hath courage.— 5. “Man is evil”—so said to me for consolation, all the wisest ones. Ah, if only it be still true to-day! For the evil is man’s best force. “Man must become better and eviler”—so do _I_ teach. The evilest is necessary for the Superman’s best. It may have been well for the preacher of the petty people to suffer and be burdened by men’s sin. I, however, rejoice in great sin as my great CONSOLATION.— Such things, however, are not said for long ears. Every word, also, is not suited for every mouth. These are fine far-away things: at them sheep’s claws shall not grasp! 6.