which Alexander the Great died at Babylon (B.C. 323). He was buried at the gate of Corinth leading to the Isthmus: a monument being erected to his honour, with a column of Parian marble crowned by the statue of a dog.[99] [Footnote 94: Diog. L. vi. 2, 21-49; Plutarch Quæst. Sympos. ii. 1, 7; Epiktetus, iii. 22, 67, iv. 1, 114; Dion Chrysostom. Orat. viii.-ix.-x. Plutarch quotes two lines from Diogenes respecting Antisthenes:-- [Greek: O(/s me r(a/kê t' ê)/mpische ka\xêna/gkase Ptôcho\n gene/sthai kai\ do/môn a)na/staton-- ou) ga\r a)\n o(moi/ôs pithano\s ê)=n le/gôn--O(/s me sopho\n kai\ au)ta/rkê kai\ maka/rion e)poi/êse]. The interpretation given of the passage by Plutarch is curious, but quite in the probable meaning of the author. However, it is not easy to reconcile with the fact of this extreme poverty another fact mentioned about Diogenes, that he asked fees from listeners, in one case as much as a mina (Diog. L. vi. 2, 67).] [Footnote 95: Diog. L. v. 18, vi. 2, 69. [Greek: e)rôtêthei\s ti/ ka/lliston e)n a)nthrô/pois e)/phê--par)r(êsi/a]. Among the numerous lost works of Theophrastus (enumerated by Diogen. Laert. v. 43) one is [Greek: Tô=n Dioge/nous Sunagôgê\, a/], a remarkable evidence of the impression made by the sayings and proceedings of Diogenes upon his contemporaries. Compare Dion Chrysostom. Or. ix. (vol. i. 288 seq. Reiske) for the description of the conduct of Diogenes at the Isthmian festival, and the effect produced by it on spectators. These smart sayings, of which so many are ascribed to Diogenes, and which he is said to have practised beforehand, and to have made occasions for--[Greek: o(/ti chrei/an ei)/ê memeletêkô/s] (Diog. L. v. 18, vi. 91, vii. 26)--were called by the later rhetors [Greek: Chrei=ai]. See Hermogenes and Theon, apud Walz, Rhetor. Græc. i. pp. 19-201; Quintilian, i. 9, 4. Such collections of _Ana_ were ascribed to all the philosophers in greater or less number. Photius, in giving the list of books from which the Sophist Sopater collected extracts, indicates one as [Greek: Ta\ Dioge/nous tou= Kunikou= A)pophthe/gmata] (Codex 161).] [Footnote 96: Diog. L. vi. 54: [Greek: Sôkra/tês maino/ menos]. vi. 26: [Greek: Oi( de\ phasi to\n Dioge/nên ei)pei=n, Patô= to\n Pla/tônos tu=phon; to\n de\ pha/nai, E(te/rô| ge tu/phô|, Dio/genes]. The term [Greek: tu=phos] ("vanity, self-conceit, assumption of knowing better than others, being puffed up by the praise of vulgar minds") seems to have been mach interchanged among the ancient philosophers, each of them charging it upon his opponents; while the opponents of philosophy generally imputed it to all philosophers alike. Pyrrho the Sceptic took credit for being the only [Greek: a)/tuphos]: and he is complimented as such by his panegyrist Timon in the Silli. Aristokles affirmed that Pyrrho had just as much [Greek: tu=phon] as the rest. Eusebius, Præp. Evang. xiv. 18.] [Footnote 97: Diog. L. vi. 2, 75-76.]