STRANGER: Democracy alone, whether rigidly observing the laws or not, and whether the multitude rule over the men of property with their consent or against their consent, always in ordinary language has the same name. YOUNG SOCRATES: True. STRANGER: But do you suppose that any form of government which is defined by these characteristics of the one, the few, or the many, of poverty or wealth, of voluntary or compulsory submission, of written law or the absence of law, can be a right one? YOUNG SOCRATES: Why not? STRANGER: Reflect; and follow me. YOUNG SOCRATES: In what direction? STRANGER: Shall we abide by what we said at first, or shall we retract our words? YOUNG SOCRATES: To what do you refer? STRANGER: If I am not mistaken, we said that royal power was a science? YOUNG SOCRATES: Yes. STRANGER: And a science of a peculiar kind, which was selected out of the rest as having a character which is at once judicial and authoritative? YOUNG SOCRATES: Yes. STRANGER: And there was one kind of authority over lifeless things and another other living animals; and so we proceeded in the division step by step up to this point, not losing the idea of science, but unable as yet to determine the nature of the particular science? YOUNG SOCRATES: True. STRANGER: Hence we are led to observe that the distinguishing principle of the State cannot be the few or many, the voluntary or involuntary, poverty or riches; but some notion of science must enter into it, if we are to be consistent with what has preceded. YOUNG SOCRATES: And we must be consistent. STRANGER: Well, then, in which of these various forms of States may the science of government, which is among the greatest of all sciences and most difficult to acquire, be supposed to reside? That we must discover, and then we shall see who are the false politicians who pretend to be politicians but are not, although they persuade many, and shall separate them from the wise king. YOUNG SOCRATES: That, as the argument has already intimated, will be our duty. STRANGER: Do you think that the multitude in a State can attain political science? YOUNG SOCRATES: Impossible. STRANGER: But, perhaps, in a city of a thousand men, there would be a hundred, or say fifty, who could? YOUNG SOCRATES: In that case political science would certainly be the easiest of all sciences; there could not be found in a city of that number as many really first-rate draught-players, if judged by the standard of the rest of Hellas, and there would certainly not be as many kings. For kings we may truly call those who possess royal science, whether they rule or not, as was shown in the previous argument. STRANGER: Thank you for reminding me; and the consequence is that any true form of government can only be supposed to be the government of one, two, or, at any rate, of a few. YOUNG SOCRATES: Certainly.