The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) : $b To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elements
Plato · en
But he likewise much promoted and increased literary studies, demanding
of princes rewards for the preceptors, according to their several
deserts. Nor did he undertake this rashly, nor with any interested
views, but he compelled them (as he considered it a matter of great
moment) to be diligent in their profession, interrogating and
discoursing with them respecting every particular: for he was a judge
sufficiently instructed in the employments of them all. And if he ever
found any one negligent in his profession, he sharply reproved him;
so that he appeared very vehement and ambitious, because he was both
willing and able to give a just determination on every subject: and
he was indeed a lover of glory. But this was not a fault in him, as
in most, because it alone regarded virtue and goodness. And, perhaps,
without an energy of this kind, nothing great and excellent would ever
subsist in the human mind. But he was in this respect vehement: this I
will not deny. Yet, at the same time, he was gentle; for he was easily
pleased, and demonstrated in a moment that his anger was as pliable
as wax. For, almost at the same time, he was (as I may say) wholly
transported in reprehension, and with a desire of becoming subservient
to their interest, and that he might intercede with princes in their
names; being moved with a certain natural conjunction of soul, and, as
it were, sympathy of grief.
And here, I very opportunely recollect a peculiar example of his
natural sympathy of soul with others: nor do I think the like was
ever related of any other man. For, notwithstanding he was unmarried,
and had no children (because he was not desirous of such connections,
but remained free from them all, though many noble and rich alliances
were offered him), yet his care of all his familiars and friends,
and of their wives and children, was as great as if he had been
some common father, and the cause of their birth; for he bestowed a
singular attention on the life of each. And whenever any one of them
was detained by any disease, he first earnestly supplicated the gods
on their behalf with sacrifices and hymns; afterwards he gave a prompt
attendance on the sick person himself, convened the physicians, and
urged them to make an immediate trial, if they knew of any thing in
their art advantageous to the condition of the diseased; and sometimes
he produced some singular advice himself, among the physicians; and
thus delivered many from imminent dangers. And the greatness of this
blessed man’s humanity towards his servants, may be understood by
those who desire it, from his will. But of all his familiars, he loved
Archiadas and his kindred the most; because, in the first place, their
succession was derived from the genus of Plutarch the philosopher;
and afterwards on account of that[57] Pythagoric friendship which he
maintained with Archiadas, as he was both the companion and preceptor
of his studies. And this other kind of friendship, differing from