The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) : $b To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elements
Plato · en
But as a testimony of their temperance, though they neither used the
exercise of walking nor riding, yet they lived free from disease, and
were moderately strong. For, indeed, they endured great labour in
their sacred ceremonies, and performed many services exceeding the
common strength of men. They divided the night between observations of
the celestial bodies, and offices of purity; but the day was destined
by them to the cultivation of the divinities, whom they worshiped
with hymns each day three or four times; in the morning and evening,
when the sun is at his meridian, and when he is setting. But the rest
of their time they were occupied in arithmetical and geometrical
speculations, always laborious and inventing, and continually employed
in the investigation of things. In winter nights also, they were
diligent in the same employments, and were ever vigilant to literary
studies; since they were not solicitous about external concerns,
and were freed from the base dominion of intemperate desires. Their
unwearied and assiduous labour, therefore, is an argument of their
great patience; and their continence is sufficiently indicated by their
privation of desire. Besides this, it was esteemed very impious to sail
from Egypt, as they were particularly careful in abstaining from the
manners and luxuries of foreign nations; so that to leave Egypt was
alone lawful to those who were compelled to it by state necessities.
But they discoursed much concerning a retention of their native
manners; and if any priest was judged to have transgressed the laws
in the least particular, he was expelled from the college. Besides,
the true method of philosophizing was preserved in Commentaries and
Diaries, by the prophets and ministers of sacred concerns: but the
remaining multitude of priests, _Pastophori_, or priests of Isis
and Osiris, governors of temples, and servants of the gods, studied
purity, yet not so exactly, nor with so great continence as those we
have mentioned. And thus much is related of the Egyptians, by a man who
is equally a lover of truth, and of accurate diligence, and who is
deeply skilled in the Stoic philosophy.”