The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 2 of 2) : $b translated from the Greek, to which a seventh book is added, in order to supply the deficiency of another book on this subject, which was written by Proclus, but since lost, also, a translation from the Greek of Proclus' Elements of theology, to which are added a translation of the treatise of Proclus, On providence and fate, a translation of extracts from his treatise, entitled, Ten doubts concerning p
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Again, the characteristic peculiarity of Prometheus, as mentioned by
Plato in the Gorgias, is thus unfolded by Olympiodorus in his MS.
Scholia on that dialogue: Prometheus is the inspective guardian of the
descent of rational souls. For to exert a _providential energy_
is the employment of the rational soul, and, prior to any thing else,
to know itself. Irrational natures indeed perceive through percussion,
and prior to impulsion know nothing; but the rational nature is able,
prior to information from another, to know what is useful. Hence,
_Epimetheus_ is the inspective guardian of the irrational soul,
because it knows through percussion, and not prior to it. Prometheus,
therefore, is that power which presides over the descent of rational
souls. But _fire_ signifies the rational soul itself; because, as
fire tends upwards, so the rational soul pursues things on high. But
you will say, why is this fire said to have been stolen? Because that
which is stolen is transferred from its proper place to one that is
foreign. Hence, since the rational soul is sent from its proper place
of abode on high, to earth, as to a foreign region, on this account
the fire is said to be stolen. But why was it concealed in a reed?
Because a reed is full of cavities, and therefore signifies the flowing
body in which the soul is carried. But why was the fire stolen contrary
to the will of Jupiter? Again, the fable speaks as a fable. For both
Prometheus and Jupiter are willing that the soul should abide on high;
but as it is requisite that she should descend, the fable fabricates
particulars accommodated to the persons. And it represents indeed the
superior character, which is Jupiter, as unwilling; for he wishes the
soul always to abide on high. But the inferior character, Prometheus,
obliges her to descend: Jupiter, therefore, ordered Pandora to be made.
And what else is this than the irrational soul, which is of a feminine
characteristic? For as it was necessary that the soul should descend
to these lower regions, but being incorporeal and divine, it was
impossible for her to be conjoined with body without a medium, hence
she becomes united with it through _the irrational soul_. But this
irrational soul was called Pandora, because each of the Gods bestowed
on it some particular gift. And this signifies that the illuminations
which terrestrial natures receive take place through the celestial
bodies.[170]