He desired me to give him the history of our amour, and an account of the causes which prevented our happiness. I thought that, after the explicitness of your letter, a partial confidence might be dangerous and unreasonable. I made it therefore compleat, and he listened to me with an attention that convinced me of his sincerity. More than once I saw the tears come into his eyes, while his heart seemed most tenderly affected: above all, I observed the powerful impressions which the triumphs of virtue made on his mind; and I please myself in having raised up for Claud Anet a new protector, no less zealous than your father. When I had done, there are neither incidents nor adventures, said he, in what you have related; and yet the catastrophe of a Romance could not equally affect me; so well is a want of variety atoned for by sentiments; and of striking actions supplied by instances of a virtuous behaviour. Yours are such extraordinary minds that they are not to be guided by common rules: your happiness is not to be attained in the same manner, nor is it of the same species with that of others. They seek power and pre-eminence; you require only tenderness and tranquillity. There is blended with your affections a virtuous emulation, that elevates both; and you would be less deserving of each other if you were not mutually in love. But love, he presumed to say, will one day lose its power (forgive him, Eloisa, that blasphemous expression, spoken in the ignorance of his heart) the power of love, said he, will one day be lost, while that of virtue will remain. Oh my Eloisa! may our virtues but subsist as long as our love! Heaven will require no more. In fine, I found that the philosophical inflexibility of his nation had no influence over the natural humanity of this honest Englishman; but that his heart was really interested in our difficulties. If wealth and credit can be useful to us, I believe we have some reason to depend on his service. But alas! how shall credit or riches operate to make us happy?