Eloisa : $b or, A series of original letters — Jean-Jacques Rousseau — John Shaqi
Eloisa : $b or, A series of original letters
Jean-Jacques Rousseau · en
head against adversity. There is often more insensibility than
fortitude in apparent moderation: common men know nothing of violent
sorrow, nor do great passions ever break out in weak minds. He
possesses all that energy of sentiment which is the characteristic of
a noble soul; and which is alas! the cause of my present despair. Your
Lordship may indeed believe me, had he been only a _common_ person,
Eloisa, had not been undone.
No, my Lord, that secret prepossession in his favour, which was
followed by your manifest esteem, did not deceive you. He is worthy of
all you did for him before you were acquainted with his merit; and you
will do more for him, if possible, as you know him better. Yes, be
your Lordship his comforter, his patron, his friend, his father; it is
both for your own sake and his I conjure you to this; he will justify
your confidence, he will honour your benefactions, he will practise
your precepts, he will imitate your virtues, and will learn your
wisdom. Ah! my Lord! if he should become, in your hands, what he is
capable of being, you will have reason to be proud of your charge.----
Letter LXXII. From Eloisa.
And do you too, my dear friend! my only hope! do you come to wound
afresh my heart, oppressed already with a load of sorrow! I was
prepared to bear the shocks of adversity; long has my foreboding heart
announced their coming; and I should have supported them with
patience: but you, for whom I suffer! insupportable! I am struck with
horror to see my sorrows aggravated by one who ought to alleviate
them. What tender consolations did not I promise myself to receive
from you? But all are vanished with your fortitude! How often have I
not flattered myself that your magnanimity would strengthen my
weakness; that your deserts would efface my error; and your elevated
virtues raise up my debased mind! How many times have I not dried up
my tears, saying to myself, I suffer for him, it is true, but he is
worthy; I am culpable, but he is virtuous; I have a thousand troubles,
but his constancy supports me; in his love I find a recompense for all
my cares. Vain imagination! on the first trial thou hast deceived me!
Where is now that sublime passion which could elevate your sentiments,
and display your virtues? What is become of these high-boasted maxims?
Your imitation of great examples? Where is that philosopher whom
adversity could not shake, yet falls before the first accident that
parts him from his mistress? How shall I hereafter excuse my ill
conduct to myself, when in him that reduced me, I see a man without
courage, effeminate, one whose weak mind sinks under the first reverse
of fortune, and absurdly renounces his reason the moment he has
occasion to make use of it? Good God! that in my present state of
humiliation I should be reduced to blush for my choice, as much as for
my weakness.