On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition) — Schopenhauer — John Shaqi
On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer · en
For verily they have not been deficient in faithful reticence; rather
do they excel in this quality wherever they scent merit. And, after
all, it is no doubt the cleverest artifice; for what no one knows, is
as though it did not exist. Whether the _merces_ will remain quite so
_tuta_, seems rather doubtful--unless we are to take _merces_ in a
_bad_ sense; and for this the support of many a classical authority
might certainly be found. These gentlemen had seen quite rightly that
the only means to be used against my writings, was to secrete them
from the public by maintaining profound silence concerning them, while
they kept up a loud noise at the birth of every misshapen offspring of
professorial philosophy; as the voice of the new-born Zeus was drowned
in days of yore by the clashing of the cymbals of the Corybantes.
But this expedient is now used up; the secret is out--the public
has discovered me. The rage of our professors of philosophy at this
is great, but powerless; for their only effective resource, so long
successfully employed, being exhausted, no snarling can avail any
longer against my influence, and in vain do they now take this, or
that, or the other attitude. They have certainly succeeded, so far as
the generation which was properly speaking contemporaneous with my
philosophy, went to the grave in ignorance of it. But this was a mere
postponement, and Time has kept its word, as it always does.
Now there are two reasons why these gentlemen "in the philosophical
trade"--as they call themselves with incredible _naïveté_--hate my
philosophy. The first of them is, that my writings spoil the taste of
the public for tissues of empty phrases, for accumulations of unmeaning
words piled one upon another, for hollow, superficial, brain-racking
twaddle, for Christian dogmatics under the disguise of the most
wearisome Metaphysics, for systematized Philistinism of the flattest
kind made to represent Ethics and even accompanied by instructions for
card-playing and dancing--in short, they unfit my readers for the whole
method of philosophising _à la vieille femme_, which has scared so
many for ever from the pursuit of philosophy.