On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer · en
and expansion, liquefaction, volatilization or crystallization, as
effects, are not homogeneous; therefore their causal connection is
not intelligible. The comprehensibility of causality has diminished:
what a lower degree of heat caused to liquefy, a higher degree makes
evaporate: that which crystallizes with less heat, melts when the
heat is augmented. Warmth softens wax and hardens clay; light whitens
wax and blackens chloride of silver. And, to go still further, when
two salts are seen to decompose each other mutually and to form two
new ones, elective affinity presents itself to us as an impenetrable
mystery, and the properties of the two new bodies are not a combination
of the properties of their separate elements. Nevertheless we are still
able to follow the process and to indicate the elements out of which
the new bodies are formed; we can even separate what has been united
and restore the original quantities. Thus noticeable heterogeneousness
and incommensurability between cause and effect have here made their
appearance: causality has become more mysterious. And this becomes
still more apparent when we compare the effects of electricity or of
the Voltaic pile with their causes, _i.e._ with the friction of glass,
or the piling and oxidation of the plates. Here all similarity between
cause and effect at once vanishes; causality becomes shrouded in a
thick veil, which men like Davy, Faraday and Ampère have strenuously
endeavoured to lift. The only thing now discernible through that
veil, are the laws ruling its mode of action, which may be brought
into a schema such as + E - E, communication, distribution, shock,
ignition, analysis, charging, isolation, discharging, electric current,
&c. &c., to this schema we are able to reduce and even to direct the
effect; but of the process itself we know nothing: that remains an
_x_. Here therefore cause and effect are completely heterogeneous,
their connection is unintelligible, and we see bodies show great
susceptibility to causal influences, the nature of which remains a
secret for us. Moreover in proportion as we mount higher in the scale,
the effect seems to contain more, the cause less. When we reach organic
Nature therefore, in which the phenomenon of life presents itself,
this is the case in a far higher degree still. If, as is done in
China, we fill a pit with decaying wood, cover it with leaves from the
same tree as the wood, and pour a solution of sulphur repeatedly over
it, an abundant crop of edible mushrooms will spring up. A world of
rapidly moving _infusoria_ will arise from a little hay well watered.
What a difference lies here between effect and cause! How much more
does the former seem to contain than the latter! When we compare the
seed, sometimes centuries, nay even thousands of years old, with the
tree, or the soil with the specifically and strikingly different
juices of innumerable plants--some healthy, some poisonous, some again