On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer · en
In 1818, when my chief work first appeared, Animal Magnetism had only
begun to struggle into existence. But, as to its explanation--although,
to be sure, some light had been thrown upon the passive side of it,
that is, upon what goes on within the patient, by the contrast between
the cerebral and the ganglionic systems, to which Reil had drawn
attention, having been taken for the principle of explanation--the
active side, the agent proper by means of which the magnetiser evokes
all these phenomena, was still completely shrouded in darkness. People
groped about among all sorts of material principles of explanation,
such as Mesmer's all-permeating ether, or the exhalations from the
magnetiser's skin, assumed by Stieglitz to be the cause, &c. &c. At
the utmost a nerve-spirit had been recognised and, after all, this was
but a word for an unknown thing. The truth had scarcely begun to dawn
upon a few persons, whom practice had more deeply initiated. But I was
still far from hoping for any direct corroboration of my doctrine from
Magnetism.
_Dies diem docet_ however, and the great teacher, experience, has since
brought to light an important fact concerning this deep-reaching agent
which, proceeding from the magnetiser, produces effects apparently so
contrary to the regular course of Nature that the long lasting doubt
as to their existence, the stiff-necked incredulity, the condemnation
of a Committee of which Lavoisier and Franklin were members, in short,
the whole opposition that Magnetism encountered both in its first and
second period (with the sole exception of the coarse, unintelligent
condemnation without inquiry, which till very lately, prevailed in
England) is quite excusable. The fact I allude to is, that this agent
is nothing but the _will_ of the magnetiser. To-day not a doubt
exists on this point, I believe, among those who combine practice
with insight; therefore I think it superfluous to quote the numerous
assertions of magnetisers in corroboration of it.[284] Time has thus
not only verified Puységur's watchword and that of the older French
magnetisers: "_Veuillez et croyez!_" _i.e._ "Will with belief!" but
this very watchword has even developed into a correct insight of the
process itself.[285] From Kieser's "Tellurismus," still probably the
most thorough and detailed text book of Animal Magnetism we have, it
clearly results, that no act of Magnetism can take effect without the
will; on the other hand the bare will, without any outward action,
is able to produce every magnetic effect. Manipulation seems to be
only a means of fixing, and so to say incorporating, the will and
its direction. In this sense Kieser says: "Inasmuch as the human
hand--being the organ by which Man's outward activity is most visibly
expressed--is the efficient organ in magnetising, manipulation arises."
De Lausanne, a French magnetiser, pronounces himself with still
greater precision on this point in the Fourth Book of his "Annales du