On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature: Two Essays (revised edition)
Schopenhauer · en
Thus touch and sight have each their own special advantages, to begin
with; therefore they assist each other mutually. Sight needs no
contact, nor even proximity; its field is unbounded and extends to the
stars. It is moreover sensitive to the most delicate degrees of light,
shade, colour, and transparency; so that it supplies the Understanding
with a quantity of nicely defined data, out of which, by dint of
practice, it becomes able to construct the shape, size, distance, and
nature of bodies, and represents them at once perceptibly. On the
other hand, touch certainly depends upon contact; still its data are
so varied and so trustworthy, that it is the most searching of all the
senses. Even perception by sight may, in the last resort, be referred
to touch; nay, sight may be looked upon as an imperfect touch extending
to a great distance, which uses the rays of light as long feelers; and
it is just because it is limited to those qualities which have light
for their medium and is therefore one-sided, that it is so liable to
deception; whereas touch supplies the data for cognising size, shape,
hardness, softness, roughness, temperature, &c. &c., quite immediately.
In this it is assisted, partly by the shape and mobility of our
arms, hands, and fingers, from whose position in feeling objects the
Understanding derives its data for constructing bodies in Space, partly
by muscular power, which enables it to know the weight, solidity,
toughness, or brittleness of bodies: all this with the least possible
liability to error.