trouble; they do not shift on to shoulders not their own, by force or by trickery, the burdens and sorrows of life, which circumstances bring to every one; they prefer to bear themselves the portions allotted to them, so as not to double those of their neighbours. For although generalising formulae, and abstract knowledge of whatever kind, are not in the least the cause, or the real basis of morality; these are nevertheless indispensable for a moral course of life. They are the cistern or reservoir, in which the habit of mind, that springs from the fount of all morality (a fount not at all moments flowing), may be stored up, thence to be drawn off, as occasion requires. There is thus an analogy between things moral and things physiological; among many instances of which we need only mention that of the gall-bladder, which is used for keeping the secretion of the liver. Without firmly held principles we should inevitably be at the mercy of the antimoral incentives, directly they are roused to activity by external influences; and =self-control= lies precisely in steadfast adherence and obedience to such principles, despite the motives which oppose them. In general, the feminine half of humanity is inferior to the masculine in the virtue of justice, and its derivatives, uprightness, conscientiousness, etc.; the explanation is found in the fact that, owing to the weakness of its reasoning powers the former is much less capable than the latter of understanding and holding to general laws, and of taking them as a guiding thread. Hence injustice and falseness are women's besetting sins, and lies their proper element. On the other hand, they surpass men in the virtue of loving-kindness; because usually the stimulus to this is =intuitive=, and consequently appeals directly to the sense of Compassion, of which females are much more susceptible than males. For the former nothing but what is intuitive, present, and immediately real has a true existence; that which is knowable only by means of concepts, as for instance, the absent, the distant, the past, the future, they do not readily grasp. We thus find compensation here, as in so much else; justice is more the masculine, loving-kindness more the feminine virtue. The mere idea of seeing women sitting on the judges' bench raises a smile; but the sisters of mercy far excel the brothers of charity. Now animals, as they have no power of gaining knowledge by reason, that is, of forming abstract ideas, are entirely incapable of fixed resolutions, to say nothing of principles; they consequently totally lack =self-control=, and are helplessly given over to external impressions and internal impulses. This is why they have no conscious morality; although the different species show great contrasts of good and evil in their characters, and as regards the highest races these are traceable even in individuals.