In all ages Truth, poor thing, has been put to shame for being paradoxical; and yet it is not her fault. She cannot assume the form of Error seated on his throne of world-wide sovereignty. So then, with a sigh, she looks up to her tutelary god, Time, who nods assurance to her of future victory and glory, but whose wings beat the air so slowly with their mighty strokes, that the individual perishes or ever the day of triumph be come. Hence I, too, am perfectly aware of the paradox which this metaphysical explanation of the ultimate ethical phaenomenon must present to Western minds, accustomed, as they are, to very different methods of providing Morals with a basis. Nevertheless, I cannot offer violence to the truth. All that is possible for me to do, out of consideration for European blindness, is to assert once more, and demonstrate by actual quotation, that the Metaphysics of Ethics, which I have here suggested, was thousands of years ago the fundamental principle of Indian wisdom. And to this wisdom I point back, as Copernicus did to the Pythagorean cosmic system, which was suppressed by Aristotle and Ptolemaeus. In the Bhagavadgîtâ (Lectio XIII.; 27, 28), according to A. W. von Schlegel's translation, we find the following passage: _Eundem in omnibus animantibus consistentem summum dominum, istis pereuntibus kaud pereuntem qui cernit, is vere cernit. Eundem vero cernens ubique praesentem dominum, non violat semet ipsum sua ipsius culpa: exinde pergit ad summum iter_.[12] With these hints towards the elaboration of a metaphysical basis for Ethics I must close, although an important step still remains to be taken. The latter would presuppose a further advance in Moral Science itself; and this can hardly be made, because in the West the highest aim of Ethics is reached in the theory of justice and virtue. What lies beyond is unknown, or at any rate ignored. The omission, therefore, is unavoidable; and the reader need feel no surprise, if the above slight outline of the Metaphysics of Ethics does not bring into view--even remotely--the corner-stone of the whole metaphysical edifice, nor reveal the connection of all the parts composing the _Divina Commedia_. Such a presentment, moreover, is involved neither in the question set, nor in my own plan. A man cannot say everything in one day, and should not answer more than he is asked. He who tries to promote human knowledge and insight is destined to always encounter the opposition of his age, which is like the dead weight of some mass that has to be dragged along: there on the ground it lies, a huge inert deformity, defying all efforts to quicken its shape with new life. But such a one must take comfort from the certainty that, although prejudices beset his path, yet the truth is with him. And Truth does but wait for her ally, Time, to join her; once he is at her side, she is perfectly sure of victory, which, if to-day delayed, will be won =to-morrow=.