The Essays of Arthur Schopenhauer; The Art of Literature — Schopenhauer — John Shaqi
The Essays of Arthur Schopenhauer; The Art of Literature
Schopenhauer · en
If intellectual works of the highest order are not allowed their due
until they come before the tribunal of posterity, a contrary fate
is prepared for certain brilliant errors which proceed from men of
talent, and appear with an air of being well grounded. These errors
are defended with so much acumen and learning that they actually
become famous with their own age, and maintain their position at least
during their author's lifetime. Of this sort are many false theories
and wrong criticisms; also poems and works of art, which exhibit some
false taste or mannerism favored by contemporary prejudice. They gain
reputation and currency simply because no one is yet forthcoming who
knows how to refute them or otherwise prove their falsity; and when
he appears, as he usually does, in the next generation, the glory of
these works is brought to an end. Posthumous judges, be their decision
favorable to the appellant or not, form the proper court for quashing
the verdict of contemporaries. That is why it is so difficult and so
rare to be victorious alike in both tribunals.
The unfailing tendency of time to correct knowledge and judgment
should always be kept in view as a means of allaying anxiety, whenever
any grievous error appears, whether in art, or science, or practical
life, and gains ground; or when some false and thoroughly perverse
policy of movement is undertaken and receives applause at the hands of
men. No one should be angry, or, still less, despondent; but simply
imagine that the world has already abandoned the error in question,
and now only requires time and experience to recognize of its own
accord that which a clear vision detected at the first glance.
When the facts themselves are eloquent of a truth, there is no need to
rush to its aid with words: for time will give it a thousand tongues.
How long it may be before they speak, will of course depend upon the
difficulty of the subject and the plausibility of the error; but come
they will, and often it would be of no avail to try to anticipate
them. In the worst cases it will happen with theories as it happens
with affairs in practical life; where sham and deception, emboldened
by success, advance to greater and greater lengths, until discovery is
made almost inevitable. It is just so with theories; through the blind
confidence of the blockheads who broach them, their absurdity reaches
such a pitch that at last it is obvious even to the dullest eye. We
may thus say to such people: _the wilder your statements, the better_.