The Essays of Arthur Schopenhauer: the Wisdom of Life — Schopenhauer — John Shaqi
The Essays of Arthur Schopenhauer: the Wisdom of Life
Schopenhauer · en
[Footnote 1: Knightly honor is the child of pride and folly, and it is
_needy_ not pride, which is the heritage of the human race. It is a
very remarkable fact that this extreme form of pride should be found
exclusively amongst the adherents of the religion which teaches the
deepest humility. Still, this pride must not be put down to religion,
but, rather, to the feudal system, which made every nobleman a petty
sovereign who recognized no human judge, and learned to regard his
person as sacred and inviolable, and any attack upon it, or any blow
or insulting word, as an offence punishable with death. The principle
of knightly honor and of the duel were at first confined to the
nobles, and, later on, also to officers in the army, who, enjoying a
kind of off-and-on relationship with the upper classes, though they
were never incorporated with them, were anxious not to be behind them.
It is true that duels were the product of the old ordeals; but
the latter are not the foundation, but rather the consequence and
application of the principle of honor: the man who recognized no human
judge appealed to the divine. Ordeals, however, are not peculiar to
Christendom: they may be found in great force among the Hindoos,
especially of ancient times; and there are traces of them even now.]
As a palliative to this rash arrogance, people are in the habit of
giving way on everything. If two intrepid persons meet, and neither
will give way, the slightest difference may cause a shower of abuse,
then fisticuffs, and, finally, a fatal blow: so that it would really
be a more decorous proceeding to omit the intermediate steps and
appeal to arms at once. An appeal to arms has its own special
formalities; and these have developed into a rigid and precise system
of laws and regulations, together forming the most solemn farce there
is--a regular temple of honor dedicated to folly! For if two intrepid
persons dispute over some trivial matter, (more important affairs are
dealt with by law), one of them, the cleverer of the two, will of
course yield; and they will agree to differ. That this is so is proved
by the fact that common people,--or, rather, the numerous classes of
the community who do not acknowledge the principle of knightly honor,
let any dispute run its natural course. Amongst these classes homicide
is a hundredfold rarer than amongst those--and they amount, perhaps,
in all, to hardly one in a thousand,--who pay homage to the principle:
and even blows are of no very frequent occurrence.