Lastly, we must by no means pass over the passage in Paul's Epistle to the Romans (i. 20), in which he says: "For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse, because, when they knew God, they glorified Him not as God, neither were they thankful." These words clearly show that every one can by the light of nature clearly understand the goodness and the eternal divinity of God, and can thence know and deduce what they should seek for and what avoid; wherefore the Apostle says that they are without excuse and cannot plead ignorance, as they certainly might if it were a question of supernatural light and the incarnation, passion, resurrection of Christ. "Wherefore," he goes on to say (_ib._ 24), "God gave them up to uncleanness through the lusts of their own hearts;" and so on, through the rest of the chapter, he describes the vices of ignorance, and sets them forth as the punishment of ignorance. This obviously agrees with the verse of Solomon, already quoted, "The instruction of fools is folly," so that it is easy to understand why Paul says that the wicked are without excuse. As every man sows so shall he reap: out of evil, evils necessarily spring, unless they be wisely counteracted. Thus we see that Scripture literally approves of the light of natural reason and the natural Divine law, and I have fulfilled the promises made at the beginning of this chapter. FOOTNOTES: [7] From the _Tr. Th.-P._, ch. iv, same title. CHAPTER VI OF THE CEREMONIAL LAW[8] In the foregoing chapter we have shown that the Divine law, which renders men truly blessed, and teaches them the true life, is universal to all men; nay, we have so intimately deduced it from human nature that it must be esteemed innate, and, as it were, ingrained in the human mind.