A Philosophical Dictionary, Volume 01 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 01
Voltaire · en
But let us pursue no further so dangerous a research. The elucidation of
one great truth is worth more than the discovery of a thousand
falsehoods. Not all these errors, not all the crowd of apocryphal books
have been sufficient to injure the Christian religion, because, as we
all know, it is founded upon immutable truths. These truths are
supported by a church militant and triumphant, to which God has given
the power of teaching and of repressing. In several countries it unites
temporal with spiritual authority. Prudence, strength, wealth are its
attributes, and although it is divided, and its divisions have
sometimes stained it with blood, it may be compared to the Roman
commonwealth--constantly torn by internal dissensions, but constantly
triumphant.
APOSTATE.
It is still a question among the learned whether the Emperor Julian was
really an apostate and whether he was ever truly a Christian. He was
not six years old when the Emperor Constantius, still more barbarous
than Constantine, had his father, his brother, and seven of his cousins
murdered. He and his brother Gallus with difficulty escaped from this
carnage, but he was always very harshly treated by Constantius. His life
was for a long time threatened, and he soon beheld his only remaining
brother assassinated by the tyrant's order. The most barbarous of the
Turkish sultans have never, I am sorry to say it, surpassed in cruelty
or in villainy the Constantine family. From his tenderest years study
was Julian's only consolation. He communicated in secret with the most
illustrious of the philosophers, who were of the ancient religion of
Rome. It is very probable that he professed that of his uncle
Constantius only to avoid assassination. Julian was obliged to conceal
his mental powers, as Brutus had done under Tarquin. He was less likely
to be a Christian, as his uncle had forced him to be a monk and to
perform the office of reader in the church. A man is rarely of the
religion of his persecutor, especially when the latter wishes to be
ruler of his conscience.