It is true that Ananias and Sapphira were struck dead for not giving all their money to St. Peter, but retaining a small part for their own immediate wants without confessing it--for corrupting, by a trifling falsehood, the sanctity of their gifts; but it is not St. Peter who condemns them. It is true that he divines Ananias' fault; he reproaches him with it and tells him that he has lied to the Holy Ghost; after which Ananias falls down dead. Then comes Sapphira; and Peter, instead of warning, interrogates her, which seems to be the action of a judge. He makes her fall into the snare by saying, "Tell me whether ye sold the land for so much." The wife made the same answer as her husband. It is astonishing that she did not, on reaching the place, learn of her husband's death--that no one had informed her of it--that she did not observe the terror and tumult which such a death must have occasioned, and above all, the mortal fear lest the officers of justice should take cognizance of it as of a murder. It is strange that this woman should not have filled the house with her cries, but have been quietly interrogated, as in a court of justice, where silence is rigidly enforced. It is still more extraordinary that Peter should have said to her, "Behold the feet of them which have carried thy husband out at the door, and shall carry thee out"--on which the sentence was instantly executed. Nothing can more resemble a criminal hearing before a despotic judge. But it must be considered that St. Peter is here only the organ of Jesus Christ and the Holy Ghost; that it is to them that Ananias and his wife have lied, and it is they who punish them with sudden death; that, indeed, this miracle was worked for the purpose of terrifying all such as, while giving their goods to the Church, and saying that they have given all, keep something back for profane uses. The judicious Calmet shows us how the fathers and the commentators differ about the salvation of these two primitive Christians, whose sin consisted in simple though culpable reticence. Be this as it may, it is certain that the apostles had no jurisdiction, no power, no authority, but that of persuasion, which is the first of all, and upon which every other is founded. Besides, it appears from this very story that the Christians lived in common. When two or three of them were gathered together, Jesus Christ was in the midst of them. They could all alike receive the Spirit. Jesus was their true, their only superior; He had said to them: "Be not ye called rabbi; for one is your master, even Christ; and all ye are brethren. And call no man your father upon earth; for one is your father, which is in heaven. Neither be ye called masters; for one is your master, even Christ."