People have wished to know how the children of Noah, after having divided among themselves the islands of the nations and established themselves in various lands, with each one his particular language, families, and people, should all find themselves in the plain of Shinaar, to build there a tower saying, "Let us make us a name lest we be scattered abroad upon the face of the whole earth." The Book of Genesis speaks of the states which the sons of Noah founded. It has related how the people of Europe, Africa, and Asia, all came to Shinaar speaking one language only, and purposing the same thing. The Vulgate places the Deluge in the year of the world 1656, and the construction of the tower of Babel 1771, that is to say, one hundred and fifteen years after the destruction of mankind, and even during the life of Noah. Men then must have multiplied with prodigious celerity; all the arts revived in a very little time. When we reflect on the great number of trades which must have been employed to raise a tower so high we are amazed at so stupendous a work. The patriarch Abraham was born, according to the Bible, about four hundred years after the deluge, and already we see a line of powerful kings in Egypt and in Asia. Bochart and other sages have pleasantly filled their great books with Phœnician and Chaldæan words and systems which they do not understand. They have learnedly taken Thrace for Cappadocia, Greece for Crete, and the island of Cyprus for Tyre; they sport in an ocean of ignorance which has neither bottom nor shore. It would have been shorter for them to have avowed that God, after several ages, has given us sacred books to render us better men and not to make us geographers, chronologists, or etymologists. Babel is Babylon. It was founded, according to the Persian historians, by a prince named Tamurath. The only knowledge we have of its antiquities consists in the astronomical observations of nineteen hundred and three years, sent by Callisthenes by order of Alexander, to his preceptor Aristotle. To this certainty is joined the extreme probability that a nation which had made a series of celestial observations for nearly two thousand years had congregated and formed a considerable power several ages before the first of these observations. It is a pity that none of the calculations of the ancient profane authors agree with our sacred ones, and that none of the names of the princes who reigned after the different epochs assigned to the Deluge have been known by either Egyptians, Syrians, Babylonians, or Greeks. It is no less a pity that there remains not on the earth among the profane authors one vestige of the famous tower of Babel; nothing of this story of the confusion of tongues is found in any book. This memorable adventure was as unknown to the whole universe as the names of Noah, Methuselah, Cain, and Adam and Eve.