I must own that I know not where the author of the "Critical History of Jesus Christ" found that St. Mary Magdalen had a criminal intimacy (_des complaisances criminelles_) with the "Saviour of the world." He says (page 130, line 11 of the note) that this is an assertion of the Albigenses. I have never read this horrible blasphemy either in the history of the Albigenses, or in their profession of faith. It is one of the great many things of which I am ignorant. I know that the Albigenses had the dire misfortune of not being Roman Catholics; but, otherwise, it seems to me, they had the most profound reverence for the person of Jesus. This author of the "Critical History of Jesus Christ" refers us to the "_Christiade,_" a sort of poem in prose--granting that there are such things as poems in prose. I have, therefore, been obliged to consult the passage of the "_Christiade_" in which this accusation is made. It is in the fourth book or canto, page 335, note 1; the poet of the "_Christiade_" cites no authority. In an epic poem, indeed, citations may be spared; but great authorities are requisite in prose, when so grave an assertion is made--one which makes every Christian's hair stand erect. Whether the Albigenses advanced this impiety or not, the only result is that the author of the "_Christiade_" sports on the brink of criminality. He somewhat imitates the famous sermon of Menot. He introduces us to Mary Magdalen, the sister of Martha and Lazarus, brilliant with all the charms of youth and beauty, burning with every desire, and immersed in every voluptuousness. According to him, she is a lady at court, exalted in birth and in riches; her brother Lazarus was count of Bethany, and herself marchioness of Magdalet. Martha had a splendid portion, but he does not tell us where her estates lay. "She had," says the man of the "_Christiade,_" "a hundred servants, and a crowd of lovers; she might have threatened the liberty of the whole world. But riches, dignities, ambitions, grandeur, never were so dear to Magdalen as the seductive error which caused her to be named the sinner. Such was the sovereign beauty of the capital when the young and divine hero arrived there from the extremities of Galilee. Her other passions yielded to the ambition of subduing the hero of whom she had heard." The author of the "_Christiade_" then imitates Virgil. The marchioness of Magdalet conjures her portioned sister to furnish her coquettish designs upon her young hero, as Dido employed her sister Anna to gain the pious Æneas. She goes to hear Christ's sermon in the temple, although he never preached there. "Her heart flies before her to the hero she adores; she awaits but one favorable look to triumph over him, to subdue this master of hearts and make him her captive."