A Philosophical Dictionary, Volume 07 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 07
Voltaire · en
The time of Messiah, coupled with the epithet "false", is still given to
those impostors who, at various times, have sought to abuse the
credulity of the Jewish nation. There were some of these false Messiahs
even before the coming of the true Anointed of God. The wise Gamaliel
mentions one Theodas, whose history we read in Josephus' "Jewish
Antiquities," book xx. chap. 2. He boasted of crossing the Jordan
without wetting his feet; he drew many people after him; but the Romans,
having fallen upon his little troop, dispersed them, cut off the head of
their unfortunate chief, and exposed it in Jerusalem.
Gamaliel also speaks of Judas the Galilean, who is doubtless the same of
whom Josephus makes mention in the second chapter of the second book of
the "Jewish War". He says that this false prophet had gathered together
nearly thirty thousand men; but hyperbole is the Jewish historian's
characteristic.
In the apostolic times, there was Simon, surnamed the Magician, who
contrived to bewitch the people of Samaria, so that they considered him
as "the great power of God."
In the following century, in the years 178 and 179 of the Christian era,
in the reign of Adrian, appeared the false Messiah, Barcochebas, at the
head of an army. The emperor sent against them Julius Severus, who,
after several encounters, enclosed them in the town of Bither; after an
obstinate defence it was carried, and Barcochebas taken and put to
death. Adrian thought he could not better prevent the continual revolt
of the Jews than by issuing an edict, forbidding them to go to
Jerusalem; he also had guards stationed at the gates of the city, to
prevent the rest of the people of Israel from entering it.
We read in Socrates, an ecclesiastical historian, that in the year 434,
there appeared in the island of Candia a false Messiah calling himself
Moses. He said he was the ancient deliverer of the Hebrews, raised from
the dead to deliver them again.
A century afterwards, in 530, there was in Palestine a false Messiah
named Julian; he announced himself as a great conqueror, who, at the
head of his nation, should destroy by arms the whole Christian people.
Seduced by his promises, the armed Jews butchered many of the
Christians. The emperor Justinian sent troops against him; battle was
given to the false Christ; he was taken, and condemned to the most
ignominious death.
At the beginning of the eighth century, Serenus, a Spanish Jew, gave
himself out as a Messiah, preached, had some disciples, and, like them,
died in misery.
Several false Messiahs arose in the twelfth century. One appeared in
France in the reign of Louis the Young; he and all his adherents were
hanged, without its ever being known what was the name of the master or
of the disciples.