You confound error with truth, because you have not sense sufficient to distinguish between them. You wish to stigmatize as impious the maxim adopted by all publicists, "That every man is free to choose his country." What! you contemptible preacher of slavery, was not Queen Christina free to travel to France and reside at Rome? Were not Casimir and Stanislaus authorized to end their days in France? Was it necessary, because they were Poles, that they should die in Poland? Did Goldoni, Vanloo, and Cassini give offense to God by settling at Paris? Have all the Irish, who have established themselves in fame and fortune in France, committed by so doing a mortal sin? And you have the stupidity to print such extravagance and absurdity as this, and Riballier has stupidity enough to approve and sanction you; and you range in one and the same class Bayle, Montesquieu, and the madman de La Mettrie; and it may be added, you have found the French nation too humane and indulgent, notwithstanding all your slander and malignity, to deliver you over to anything but scorn! What! do you dare to calumniate your country--if indeed a Jesuit can be said to have a country? Do you dare to assert "that philosophers alone in France attribute to chance the union and disunion of the atoms which constitute the soul of man?" "_Mentiris impudentissime!_" I defy you to produce a single book, published within the last thirty years, in which anything at all is attributed to chance, which is merely a word without a meaning. Do you dare to accuse the sagacious and judicious Locke of having said "that it is possible the soul may be a spirit, but that he is not perfectly sure it is so; and that we are unable to decide what it may be able or unable to acquire?" "_Mentiris impudentissime!_" Locke, the truly respectable and venerable Locke, says expressly, in his answer to the cavilling and sophistical Stilling-fleet, "I am strongly persuaded, although it cannot be shown, by mere reason, that the soul is immaterial, because the veracity of God is a demonstration of the truth of all that He has revealed, and the absence of another demonstration can never throw any doubt upon what is already demonstrated." See, moreover, under the article "Soul," how Locke expresses himself on the bounds of human knowledge, and the immensity of the power of the Supreme Being. The great philosopher Bolingbroke declares that the opinion opposite to Locke's is blasphemy. All the fathers, during the first three ages of the church, regarded the soul as a light, attenuated species of matter, but did not the less, in consequence, regard it as immortal. But now, forsooth, even your college drudges consequentially put themselves forward and denounce as "atheists" those who, with the fathers of the Christian church, think that God is able to bestow and to preserve the immortality of the soul, whatever may be the substance it consists of.