A Philosophical Dictionary, Volume 09 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 09
Voltaire · en
This astonishing phenomenon, but not more astonishing than others, this
solid and luminous body, which surrounds the planet Saturn, which it
enlightens, and by which it is enlightened, whether by the feeble
reflection of the sun's rays, or by some unknown cause, was, according
to a dreamer who calls himself a philosopher, formerly a sea. This sea,
according to him, has hardened and become earth or rock; once it
gravitated towards two centres, whereas at present it gravitates only
towards one.
How pleasantly you proceed, my ingenious dreamer! how easily you
transform water into rock! Ovid was nothing in the comparison. What a
marvellous power you exercise over nature; imagination by no means
confounds you. Oh, greediness to utter novelties! Oh, fury for systems!
Oh, weakness of the human mind! If anyone has spoken of this reverie in
the "Encyclopædia," it is doubtless to ridicule it, without which other
nations would have a right to say: Behold the use which the French make
of the discovery of other people! Huyghens discovered the ring of
Saturn, and calculated its appearances; Hook and Flamstead have done the
same thing. A Frenchman has discovered that this solid body was even a
circular ocean, and this Frenchman is not Cyrano de Bergerac!
SCANDAL.
Without inquiring whether scandal originally meant a stone which might
occasion people to stumble and fall, or a quarrel, or a seduction, we
consider it here merely in its present sense and acceptation. A scandal
is a serious indecorum which is used generally in reference to the
clergy. The tales of Fontaine are libertine or licentious; many passages
of Sanchez, of Tambourin, and of Molina are scandalous.
A man is scandalous by his writings or by his conduct. The siege which
the Augustins maintained against the patrol, at the time of the Fronde,
was scandalous. The bankruptcy of the brother La Valette, of the Society
of Jesuits, was more than scandalous. The lawsuit carried on by the
reverend fathers of the order of the Capuchins of Paris, in 1764, was a
most satisfactory and delightful scandal to thousands. For the
edification of the reader, a word or two upon that subject in this place
will not be ill employed.
These reverend fathers had been fighting in their convent; some of them
had hidden their money, and others had stolen the concealed treasure. Up
to this point the scandal was only particular, a stone against which
only Capuchins could trip and tumble; but when the affair was brought
before the parliament, the scandal became public.