They afterwards continued to be subject to the Greek empire; and when the Turks made themselves masters of Constantinople, were governed and oppressed by particular princes; at length they were totally subjected by the Padisha, or Turkish emperor, who now granted them an investiture. The Hospodar, or Waiwod, chosen by the Ottoman Porte to govern these provinces, is always a Christian of the Greek church. The Turks, by this choice, give a proof of their toleration, while our ignorant declaimers are accusing them of persecution. The prince, nominated by the Porte, is tributary to, or rather farms these countries of the grand seignior; this dignity being always conferred on the best bidder, or him who makes the greatest presents to the vizier, in like manner as the Greek patriarch, at Constantinople. Sometimes this government is bestowed on a dragoman, that is to say, the interpreter to the divan. These provinces are seldom under the government of the same Waiwod, the Porte choosing to divide them, in order to be more sure of retaining them in subjection. Demetrius Cantemir was at this time Waiwod of Moldavia. This prince was said to be descended from Tamerlane, because Tamerlane's true name was Timur, and Timur was a Tartarian khan; and so, from the name Tamurkan, say they, came the family of Cantemir. Bassaraba Brancovan had been invested with the principality of Walachia, but had not found any genealogist to deduce his pedigree from the Tartarian conqueror. Cantemir thought the time now come to shake off the Turkish yoke, and render himself independent by means of the czar's protection. In this view he acted in the very same manner with Peter as Mazeppa had done with Charles XII. He even engaged Bassaraba for the present to join him in the conspiracy, of which he hoped to reap all the benefit himself: his plan being to make himself master of both provinces. The bishop of Jerusalem, who was at that time at Walachia, was the soul of this conspiracy. Cantemir promised the czar to furnish him with men and provisions, as Mazeppa did the king of Sweden, and kept his word no better than he had done. General Sheremeto advanced towards Jassi, the capital of Moldavia, to inspect and occasionally assist the execution of these great projects. Cantemir came thither to meet him, and was received with all the honours due to a prince: but he acted as a prince in no one circumstance, but that of publishing a manifesto against the Turkish empire. The hospodar of Walachia, who soon discovered the ambitious views of his colleague, quitted his party, and returned to his duty. The bishop of Jerusalem dreading, with reason, the punishment due to his perfidy, fled and concealed himself: the people of Walachia and Moldavia continued faithful to the Ottoman Porte, and those, who were to have furnished provisions for the Russian army, carried them to the Turks.