The History of Peter the Great, Emperor of Russia — Voltaire — John Shaqi
The History of Peter the Great, Emperor of Russia
Voltaire · en
This is the letter of a father, but it is still more the letter of a
legislator; it shews us, besides, that the order of succession was not
invariably established in Russia, as in other kingdoms, by those
fundamental laws which take away from fathers the right of disinheriting
their children; and the czar believed he had an undoubted prerogative to
dispose of an empire which he had founded.
At this very time the empress Catherine was brought to bed of a prince,
who died afterwards in 1719. Whether this news sunk the courage of
Alexis, or whether it was imprudence or bad counsel, he wrote to his
father, that he renounced the crown, and all hopes of reigning. 'I take
God to witness,' says he, 'and I swear by my soul that I will never
pretend to the succession. I put my children into your hands, and I
desire only a provision for life.'
The czar wrote him a second letter, as follows:[98]--'You speak of the
succession, as if I stood in need of your consent in the disposal
thereof. I reproached you with the aversion you have shewn to all kind
of business, and signified to you, that I was highly dissatisfied with
your conduct in general; but to these particulars you have given me no
answer. Paternal exhortations make no impression on you, wherefore I
resolved to write you this once for the last time. If you despise the
advice I give you while I am alive, what regard will you pay to them
after my death? But though you had the inclination at present to be true
to your promises, yet a corrupt priesthood will be able to turn you at
pleasure, and force you to falsify them. They have no dependance but
upon you. You have no sense of gratitude towards him who gave you your
being. Have you ever assisted him in toils and labours since you arrived
at the age of maturity? Do you not censure and condemn, nay, even affect
to hold in detestation, whatever I do for the good of my people? In a
word, I have reason to conclude, that if you survive me, you will
overturn every thing that I have done. Take your choice, either
endeavour to make yourself worthy of the throne, or embrace a monastic
state. I expect your answer, either in writing, or by word of mouth,
otherwise I shall treat you as a common malefactor.'
This letter was very severe, and it was easy for the prince to have
replied, that he would alter his conduct; instead of which, he only
returned a short answer to his father, desiring permission to turn
monk.[100]
This resolution appeared altogether unnatural; and it may furnish matter
of surprise, that the czar should think of travelling, and leaving a son
at home so obstinate and ill-affected; but, at the same time, his doing
so, is next to a proof, that he thought he had no reason to apprehend a
conspiracy from that son.