[98] As these letters and answers afford the most striking evidence of the czar's prudence, and the prince's insincerity, and will convey to the reader a clear idea of the grounds and motives of this extraordinary transaction, we have inserted the following translation of them. The first letter from the czar to his son, is dated the 27th of October, 1715, and displays a noble spirit of religion, with the most ardent desire of leaving a successor who should perpetuate his name and glory to future ages. 'Son,' says the czar to him, 'you cannot be ignorant of what is known to all the world, that our people groaned under the oppression of the Swedes, before the beginning of this present war. By the usurped possession of many of our maritime ports, so necessary to our state, they cut us off from all commerce with the rest of mankind; and we saw, with deep regret, that they had even cast a mist over the eyes of persons of the greatest discernment, who tamely brooked their slavery, and made no complaints to us. You know how much it cost us at the beginning of this war, to make ourselves thoroughly experienced, and to stand our ground in spite of all the advantages which our irreconcileable enemies gained over us. The Almighty alone has conducted us by his hand, and conducts us still. We submitted to that probationary state with resignation to the will of God, not doubting but it was he who made us pass through it: he has accepted our submission; and the same enemy, before whom we were wont to tremble, now trembles before us. These are effects, which, under God's assistance, we owe to our labour, and those of our faithful and affectionate sons, and Russian subjects. But while I survey the successes with which God has blessed our arms, if I turn my eyes on the posterity that is to succeed me, my soul is pierced with anguish; and I have no enjoyment of my present happiness, when I carry my views into futurity. All my felicity vanishes away like a dream, since you, my son, reject all means of rendering yourself capable of governing well after me. Your incapacity is voluntary; for you cannot excuse yourself from want of genius: it is inclination alone you want. Far less can you plead the want of bodily strength, as if God had not furnished you sufficiently in that respect: for though your constitution be none the strongest, it cannot be reckoned weak. Yet you will not so much as hear of warlike exercises; though it is by those means we are risen from that obscurity in which we were buried, and have made ourselves known to the nations about us, whose esteem we now enjoy. I am far from desiring you to cherish in yourself a disposition to make war for its own sake, and without just reasons: all I demand of you is, that you would apply yourself to learn the military art; because, without understanding the rules of war, it is impossible to be qualified for government. I might set before your eyes many examples of what I