The History of Peter the Great, Emperor of Russia — Voltaire — John Shaqi
The History of Peter the Great, Emperor of Russia
Voltaire · en
mind was not turned to military affairs only, he had also a taste for
the polite arts, for manufactures, and other institutions, which have
made his kingdom more flourishing than any other. After all these
remonstrances which I have laid before you, I return to my first
subject, which immediately concerns yourself. I am a man, and
consequently must die: to whom shall I leave the care of finishing what,
by God's grace, I have begun, and of preserving what I have in part
recovered? To a son who, like that slothful servant in the gospel,
buries his talent in the earth, and neglects to improve what God has
committed to his trust? How often have I reproached you for your
sullenness and indocility? I have been obliged to chastise you on that
account. For these several years past I have hardly spoke to you,
because I almost despair of bringing you back to the right way;
discouraged and disheartened by the fruitlessness of all my endeavours.
You loiter on in supine indolence; abandoning yourself to shameful
pleasures, without extending your foresight to the dangerous
consequences which such a conduct must produce both to yourself and the
whole state: you confine yourself to the government of your own house,
and in that station you acquit yourself very ill; St. Paul has told us,
'he that knows not how to govern his own house, how shall he be able to
rule the church of God?' In like manner I say to you, since you know not
how to manage your domestic affairs, how can you be able to govern a
kingdom? I am determined, at last, to signify to you my final purpose;
being willing, however, to defer the execution of it for a short time,
to see if you will reform: if not, know that I am resolved to deprive
you of the succession, as I would lop off a useless branch. Do not
imagine, that because I have no other child but you,[99] I mean by this
only to intimidate you: I will most certainly execute my resolution; and
God requires it of me: for, since I spare not my own life for the sake
of my country, and the welfare of my people, why should I allow an
effeminate prince to ascend the throne after me, who would sacrifice the
interest of the subject to his pleasures? and should he be obliged to
expose his life in their behalf, would leave them to perish, rather than
redress their grievances. I will call in a mere stranger to the crown,
if he be but worthy of that honour, sooner than my own son, if he is
unworthy.
'PETER.'