Voltaire's Romances, Complete in One Volume — Voltaire — John Shaqi
Voltaire's Romances, Complete in One Volume
Voltaire · en
In all the provinces through which Amazan passed, he remained ever
faithful to the princess of Babylon, though incessantly enraged at the
king of Egypt. This model of constancy at length arrived at the new
capital of the Gauls. This city, like many others, had alternately
submitted to barbarity, ignorance, folly, and misery. The first name it
bore was Dirt and Mire; it then took that of Isis, from the worship of
Isis, which had reached even here. Its first senate consisted of a
company of watermen. It had long been in bondage, and submitted to the
ravages of the heroes of the Seven Mountains; and some ages after, some
other heroic thieves who came from the farther banks of the Rhine, had
seized upon its little lands.
Time, which changes all things, had formed it into a city, half of which
was very noble and very agreeable, the other half somewhat barbarous and
ridiculous. This was the emblem of its inhabitants. There were within
its walls at least a hundred thousand people, who had no other
employment than play and diversion. These idlers were the judges of
those arts which the others cultivated. They were ignorant of all that
passed at court; though they were only four short miles distant from it:
but it seemed to them at least six hundred thousand miles off.
Agreeableness in company, gaiety and frivolty, formed the important and
sole considerations of their lives. They were governed like children,
who are extravagantly supplied with gewgaws, to prevent their crying. If
the horrors were discussed, which two centuries before had laid waste
their country, or if those dreadful periods were recalled, when one half
of the nation massacred the other for sophisms, they, indeed, said,
"this was not well done;" then, presently, they fell to laughing again,
or singing of catches.
[Illustration: Kissing an old man's toe.]
KISSING THE POPE'S FOOT.
On page 181 of _The Religion of Rome_, the author asks the
questions: "Why does the pope cause his foot, or rather his
slipper, to be kissed? And when did this custom begin?" His
explanation is as follows: