Aisha (RA) ki Tasheehat
Aik classical aalim ne woh tamam waqiaat jama kiye jahan Aisha (RA) ne doosre sahaba ki riwayaat ki tasheeh ki, un par istidraak kiya ya un se ikhtilaf kiya. Yeh mazmoon usi kitab ko kholta hai — sahabi ki riwayat ke pehlu mein Aisha (RA) ka jawab, dono column, aur faisla aap par.
By John Shaqi · July 22, 2026 · 15 min read

Jab Umm al-Momineen ne Sahaba ki Tasheeh Ki
Islam ki pehli nasl mein Nabi-e-Kareem sallallahu alaihi wasallam ke aqwaal-o-afaal ki riwayaat hafize se hafize tak muntaqil hoti rahin. Sahaba jo sunte, use bayan karte; doosre use qubool kar ke aage pahunchate. Lekin har riwayat baghair janch ke qubool nahi hui. Kayi mauqon par khud Nabi-e-Kareem ke ghar ki aik aawaz ne kisi riwayat ka jaiza liya, use Quran ki kasoti par aur us cheez ke muqabil rakha jis ki woh khud gawah thin, aur kaha ke haqeeqat is tarah nahi thi.
Yeh aawaz Aisha bint Abi Bakr (RA) ki thi, Nabi-e-Kareem ki zauja, jinhe musalman Umm al-Momineen kehte hain. Koi dhai sadi baad aik aalim woh tamam waqiaat jama karne baithe jahan unhon ne doosre sahaba ki riwayaat ki tasheeh ki, un par istidraak kiya ya un se ikhtilaf kiya, aur unhe aik kitab ki soorat di.
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