Ayat-e-Rajm ka Masla: Jo Ayat Parhi Gayi Magar Mushaf Mein Na Likhi Gayi

Khilafat ke Aakhri Saal ka Khutba

Madina, 23 Hijri. Hazrat Umar bin Khattab (RA) apne aakhri Hajj se wapas aaye hain. Chand hi hafton baad Fajr ki namaz mein aik khanjar un ki zindagi ka khatima kar dega. Magar is Jumme woh Masjid-e-Nabawi ke minbar par charhte hain aur aik aisi baat kehte hain jo woh chahte hain ke us nasl ke duniya se uth jaane se pehle record par aa jaye jis ne wahi ko barah-e-raast suna tha. Minbar se kahi gayi yeh baat Ahl-e-Sunnat ki sahih tareen kitabon — Sahih Bukhari aur Sahih Muslim — mein mehfooz hai, aur is ka mauzoo aik ayat hai: aik aisi ayat jis ke bare mein woh israr karte hain ke woh nazil hui, parhi gayi, yaad ki gayi aur us par amal hua — magar aaj koi qari usay mushaf ke do gatton ke darmiyan kahin nahi payega.

Yeh mazmoon kisi mazhab ka mazaq nahi urata. Hum wohi karenge jo hamesha karte hain: kitabein kholenge, mutoon ko jyun ka tyun, mukammal hawalon ke saath pesh karenge — mushkil bhi jaisi hai waisi, aur ulama ke jawabat bhi jaise hain waise. Faisla, hamesha ki tarah, aap ka hai.