Salib aur Ayat 4:157 — Ayat, Tafsir-e-Tabari, aur Isai Riwayat
Surah al-Nisa ki ek mukhtasar ayat Isa (a.s.) ke bare mein kehti hai: "unhon ne na use qatl kiya aur na use salib di, balki un ke liye maamla mushtaba kar diya gaya." Hum kitaben kholte hain — Tabari ki darj karda classical tabeeren, Injeel, Josephus aur Tacitus — aur matoon ko saath saath rakh dete hain. Faisla aap ka.
By John Shaqi · July 22, 2026 · 15 min read
Ek Jumla Jo Do Mazahib Ko Juda Karta Hai
Kitab-e-Aasmani mein bohat kam jumle utna wazan rakhte hain jitna Surah al-Nisa ki ayat 157 ke chand Arabi alfaz. Isaiyat ki bunyad hi salib par hai: Isa (a.s.) ki maut aur dobara zinda hona us ke aqeede, ibadat aur fan ke markaz mein hai. Magar Quran, ek hi fiqre mein, kehta hai ke qatl aur salib us tarah waqe nahin hue jaisa logon ne samjha — "wa-lakin shubbiha lahum", balki un ke liye maamla mushtaba kar diya gaya.
Pehli sadiyon ke Musalman mufassireen ne is fiqre ko kaise samjha? Aur Isai maakhiz — chaaron Injeel, Romi aur Yahudi muarrikh — ne isi waqe ke bare mein kya likha? Yeh mazmoon is sawal ko hal nahin karta. Yeh sirf kitaben kholta hai.
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