Surton Ki Tarteeb Kis Ne Rakhi? Tawqifi Ya Ijtihadi — Dono Column, Jyon Ke Tyon

Woh Kitab Jo Apne Anjaam Ke Qareeb Se Shuru Hoti Hai

Classical masadir ke ittefaq ke mutabiq Quran ka sab se pehla nazil hone wala lafz Ghar-e-Hira mein ek hukm tha: "Iqra" — parh. Aaj koi bhi chhapa hua mushaf kholiye to kitab is lafz se shuru nahin hoti. Woh al-Fatiha se shuru hoti hai — dua ki saat aayat — aur phir al-Baqara, sab se taweel surah, jo Ghar-e-Hira ke das saal se zyada baad Madinah mein nazil hui. Aur woh surah jis mein "Iqra" hai, Surah al-Alaq? Woh number 96 par hai, aakhir se chand safhe pehle. Aakhri nazil hone wali surtein aage hain; pehli wahi peechhe hai. Kisi ne kitab ko is tarteeb par rakha. Classical ulama ne jo sawal uthaya — aur apni hi kitabon mein ek doosre ke khilaf jawab diye — woh sada hai: kya 114 surton ki tarteeb Nabi (SAW) ne wahi ke hukm se muqarrar ki (tawqifi), ya aap ke baad sahaba ne apne ijtihad se (ijtihadi)? Dono fareeq Musalman hain. Dono inhi kitabon se daleel late hain. Yeh mazmoon dono ke dalail waise hi rakhta hai jaise kitabein inhen mehfooz karti hain.

Yeh mazmoon kisi mazhab ka mazaq nahin urata. Hum wohi karenge jo hamesha karte hain: kitabein kholenge, mutoon jyon ke tyon pesh karenge — dono column, aamne samne. Faisla, hamesha ki tarah, aap ka hai.