A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval Philosophy
Cushman, Herbert Ernest
Philosophy -- History
(1) This can be seen first in the development of his religion. The
first step in the organization of his religion we have already seen,
for the Homeric epic was the expression of a well-defined, poetic, and
æsthetic polytheism developed out of a primitive savage naturalism.
The Greek’s sense of measure was shown in the way both gods and men
were placed as a part of the world of nature. He could accomplish this
the more freely because he had no hierarchy of priests and no dogma of
belief to cramp his imagination. The Greek priests did not penetrate
into the private life nor teach religion. “They were not theologians
but sacristans and liturgical functionaries.” In the fifty years
before philosophy appeared, this tendency toward scientific religious
organizing showed the beginning of another advance. Monistic belief,
of which signs may be found even in the earlier Greek writings,
came to the surface. This monism[4] was expressed or implied by the
Gnomic poets, “wise poets,” so called, because they made sententious
utterances upon the principles of morality.
(2) The early genius of the Greek is shown in his reflections upon
physical events. The Greek had been accumulating for a long time
many kinds of information, but, what is more important, he had been
reflecting upon this information. The Ionian was a sea-faring man. He
had had much practical experience and had made many true observations
about the things he had seen. In his travels he had come in contact
with the Orientals and the Egyptians, and although his scientific
conceptions were probably in the main his own, his knowledge was
undoubtedly increased by his travels. In the seventh century B. C.,
the Greeks had a respectable body of physical science. It was mostly
inorganic science, however,――astronomy, geography, and meteorology.
The early Greek knowledge of organic phenomena was very meagre, as,
for example, medical and physiological knowledge. They also showed
little genuine research in the field of mathematics, although they had
picked up mathematical information here and there. Many of the first
philosophers were scientists.
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