A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 1: Ancient and Mediæval Philosophy
Cushman, Herbert Ernest
Philosophy -- History
(3) Not only did the Greek early bring a religious system out of the
chaos of his naturalism, not only did he early throw his physical
information into scientific form; but also early did he show an
especial interest in human conduct. This can be seen first in Homer
(800 B. C.), in a more developed form in Hesiod (700 B. C.), and with
still deeper reflection in the Gnomic poets. Although the Iliad is
a descriptive poem, it abounds in ethical observations. For example,
Hector says, “The best omen is to fight for one’s country”; and Nestor
in council says, “A wretch without the tie of kin, a lawless man
without a home, is he who delights in civil strife.” The poem by Hesiod
(_Works and Days_) is intended to teach morals. It is distinctly a
didactic poem. Hesiod stands at the beginning of a long line of Greek
ethical teachers. His moral observations are, however, incoherently
expressed. They are not wide generalizations, but are only comments
upon single experiences. The Gnomic poets appeared at the end of the
seventh century B. C., as the moral reformers in the age of political
disturbances. This period was called by the Greeks the age of the
Seven Wise Men; for among the men who were then exhorting the age to
come back to its senses, tradition early selected seven of the most
notable.[5] The spirit of Gnomic poetry was prominent in their reported
sayings. They were fearful because of the common disregard of the
conventions of the previous age, and because of the present excesses.
Their watchword was “moderation,” and they were ever repeating “nothing
too much.” By apothegm, riddle, epigram, and catchwords they tried to
reform society. The names of all seven are not certain, and only four
of them are known,――Thales, Solon, Pittacus, and Bias. Their ethical
reflections are not concerned, as in Hesiod, with the home, the village,
and the rules of convention, but with the individual’s general relation
to society. Their knowledge of ethical matters is remarkable for their
time. Some of their sayings are as follows:――
“No man is happy; all are full of trouble.” “Each thinks to do the
right, yet no one knows what will be the result of his doings, and no
one can escape his destiny.” “The people by their own injustice destroy
the city, which the gods would have protected.” “As opposed to these
evils the first necessity is law and order for the state, contentment
and moderation for the individual.” “Not wealth, but moderation, is the
highest good.” “Superfluity of possessions begets self-exaltation.”
=The Three Periods of Greek Philosophy=, 625–322 B. C. These are
1. The Cosmological Period, 625–480 B. C.
2. The Anthropological Period, 480–399 B. C.
3. The Systematic Period, 399–322 B. C.
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