A Beginner's History of Philosophy, Vol. 2: Modern PhilosophyCushman, Herbert Ernest
Philosophy
A Beginner's History of Philosophy, Vol. 2: Modern Philosophy
Cushman, Herbert Ernest
Philosophy -- History
Spinoza’s idea of, 94, 95, 105, 106.
Innate Ideas,
of Descartes, 73, 156;
of Spinoza, 156;
existence of, denied by Locke, 156, 157, 189;
of Leibnitz, 157.
Intellectual Enlightenment,
in France, 207–212.
Inventions,
of the Middle Ages, 6, 9;
in the nineteenth century, 354.
Italian nature philosophers,
22.
Italy,
in the Renaissance, 10, 12, 16, 17, 21, 31.
James, William,
_Hibbert Journal_, 315 n.;
_Pragmatism_, 352 n.
Jena,
233, 284, 302, 307.
Jewish Cabala, the,
11.
Johnson, Samuel,
president of King’s College in New York, 171.
Judgments indispensable to knowledge,
according to Kant (analytic, synthetic, _a posteriori_,
_a priori_), 248–252.
Kant, Immanuel,
his _Critique of Pure Reason_, marks the transition from the
Enlightenment to German Philosophy, 2–4, 232;
the influences upon, 233–235;
life and writings of, 235–238;
the problem of, 238, 239;
the method of, 239, 240;
the threefold world of (subjective states, things-in-themselves,
and phenomena), 240–243;
his world of knowledge, 243–245;
place of synthesis in knowledge, according to, 245–248;
the judgments indispensable to knowledge, according to, 248–252;
proof of the validity of human knowledge, according to, 252–260;
validity of sense-perception consists in space and time, 253–255;
the validity of the understanding, 255–260;
the question of the validity of the reason, 260–262;
the idea of the soul, 261–264;
the idea of the universe, 261, 264, 265;
the idea of God, 261, 265–268;
summary of the theory of knowledge contained in the _Critique of
Pure Reason_, 268, 269;
the ethics of (the problem of the _Critique of Practical Reason_),
269–271;
the moral law and the two questions concerning it, 271–275;
the moral postulates, 275–277;
idealism after, 278, 279;
his influence upon Fichte, 285, 286;
why Hegel remains to-day the representative of, 314, 315;
followers of (Herbart and Schopenhauer), 330–332.
Kepler, Johann,
32–34.
Khayyám, Omar,
347, 348.
Knowledge,
in Hobbes’s philosophy, 57;
in Descartes’s philosophy, 77;
God the only object of, according to Spinoza, 92;
Locke’s theory of, 155, 156, 158, 160–162;
in Berkeley’s philosophy, 176;
in Hume’s philosophy, 187, 199, 200;
in Reid’s philosophy, 202;
Kant’s theory of, 238, 239;
Kant’s world of, 243–245;
the place of synthesis in, according to Kant, 245–248;
the judgments indispensable to, according to Kant, 248–252;
human, proof of the validity of, according to Kant, 252–262;
transcendent and transcendental, of Kant, 262;
of the soul, 262–264;
of the universe, 264, 265;
of God, 265–268;
summary of Kant’s theory of, contained in the _Critique of Pure
Reason_, 268, 269;
according to Schopenhauer, 345.
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