ANANIAS was the son of Nebedæus, high priest of the Jews. According to Josephus, he succeeded Joseph, the son of Camith, in the forty-seventh year of the Christian æra; and was himself succeeded by Ishmael, the son of Tabæus, in the year 63. Quadratus, governor of Syria, coming into Judæa, on the rumours which prevailed among the Samaritans and Jews, sent the high priest Ananias to Rome, to vindicate his conduct to the emperor. The high priest justified himself, was acquitted, and returned. St. Paul being apprehended at Jerusalem by the tribune of the Roman troops that guarded the temple, declared to him that he was a citizen of Rome. This obliged the officer to treat him with some regard. As he was ignorant of what the Jews accused him, the next day he convened the priests, and placed St. Paul in the midst of them, that he might justify himself. St. Paul began as follows: “Men and brethren, I have lived in all good conscience before God until this day.” He had scarcely spoken this, when the high priest, Ananias, commanded those who were near him to smite him on the face. The Apostle immediately replied, “God shall judge thee, thou whited wall; for, sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?” They that stood by said, “Revilest thou God’s high priest?” And Paul answered, “I wist not, brethren, that he was the high priest; for it is written, Thou shalt not speak evil of the ruler of thy people,” Acts xxii, 23, 24; xxiii, 1–5; by which words many suppose that the Apostle spake in bitter irony; or at least that he considered Ananias as a usurper of the office of the priesthood. After this, the assembly being divided in opinion, St. Paul was sent by the tribune to Cæsarea, that Felix, governor of the province, might take cognizance of the affair. When it was known that the Apostle had arrived at Cæsarea, Ananias the high priest, and other Jews, went thither to accuse him; but the affair was adjourned, and St. Paul continued two years in prison in that city, Acts xxiv.