Collins (Anthony), English Deist, b. Heston, Middlesex, 21 June, 1676. He studied at Cambridge and afterwards at the Temple, and became Justice of the Peace and Treasurer of the County of Essex. He was an intimate friend of Locke, who highly esteemed him and made him his executor. He wrote an Essay on Reason, 1707; Priestcraft in Perfection, 1710; a Vindication of the Divine Attributes, and a Discourse on Freethinking, 1713. This last occasioned a great outcry, as it argued that all belief must be based on free inquiry, and that the use of reason would involve the abandonment of supernatural revelation. In 1719 he published An Inquiry Concerning Human Liberty, a brief, pithy defence of necessitarianism, and in 1729 A Discourse on Liberty and Necessity. In 1724 appeared his Discourse on the Grounds and Reasons of the Christian Religion, and this was followed by The Scheme of Literal Prophecy Considered, 1726. He was a skilful disputant, and wrote with great ability. He is also credited with A Discourse Concerning Ridicule and Irony in Writing. Died at London, 13 Dec. 1729. Collins, says Mr. Leslie Stephen, "appears to have been an amiable and upright man, and to have made all readers welcome to the use of a free library." Professor Fraser calls him "a remarkable man," praises his "love of truth and moral courage," and allows that in answering Dr. Samuel Clarke on the question of liberty and necessity he "states the arguments against human freedom with a logical force unsurpassed by any necessitarian." A similar testimony to Collins as a thinker and dialectician is borne by Professor Huxley. Colman (Lucy N.), American reformer, b. 26 July, 1817, has spent most of her life advocating the abolition of slavery, women's rights, and Freethought. She has lectured widely, written Reminisences in the Life of a Reformer of Fifty Years, and contributed to the Truthseeker and Boston Investigator. Colotes, of Lampsacus, a hearer and disciple of Epicurus, with whom he was a favorite. He wrote a work in favor of his master's teachings. He held it was unworthy of a philosopher to use fables. Combe (Abram), one of a noted Scotch family of seventeen, b. Edinburgh, 15 Jan. 1785. He traded as a tanner, but, becoming acquainted with Robert Owen, founded a community at Orbiston upon the principle of Owen's New Lanark, devoting nearly the whole of his large fortune to the scheme. But his health gave way and he died 11 Aug. 1827. He wrote Metaphysical Sketches of the Old and New Systems and other works advocating Owenism. Combe (Andrew), physician, brother of the above, b. Edinburgh, 27 Oct. 1797; studied there and in Paris; aided his brother George in founding the Phrenological Society; wrote popular works on the Principles of Physiology and the Management of Infancy. Died near Edinburgh, 9 Aug. 1847.