A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
It is very remarkable, that in those ages and countries, _where_ the
_mode_ of dipping has been, or still is, the most prevalent, _there
infant-baptism_ has been the most generally practised, and _there_ the
_mode_ of baptizing has not been deemed essential. Instead, therefore,
of finding _all_ these people Baptists, but _very few, if any_, of
that denomination, are to be found among them. Dr. Wall, who was
himself an advocate for dipping, tells us, “that all christians in the
world, _who never owned the pope’s authority_, do now, and ever did,
dip their infants, in the ordinary use.” They always baptized their
infants; and, ordinarily, by dipping, but not universally, for they,
occasionally, sprinkled them. The mode of dipping was of ordinary use;
but the practice of infant-baptism, in those churches who _were never
under the influence of popery_, appears to have been _universal_, both
in ancient and modern times.
We do not pretend to rest the proof of infants’ right to baptism upon
historical evidence, relative to the ancient practice of the church in
this respect. However, if it should appear, that the churches, soon
after the apostles, did admit the infant children of believing parents
to baptism—if no account can be produced, of any church that rejected
them—if no individual can be named, who pretended that the practice
was unlawful, or an innovation—these facts will certainly furnish a
very weighty argument in favour of the aforesaid doctrine.
Baptism is an important transaction of a public nature. Those
christians, who lived and wrote in the earliest times after the
apostles, must have known what _their_ practice was, with reference to
the infant children of believers. The testimony of these ancient
writers, as historians or witnesses, respecting this plain matter of
fact, justly claims our most impartial and attentive consideration. It
is not, however, my intention to write a complete history of
infant-baptism. A history of this kind has been written a century ago,
by Dr. Wall, a very correct and judicious historian. This history is
highly approved and recommended by the best judges, being a work of
great merit, candour and impartiality.
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