A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger CatechismRidgley, Thomas
Religion
A Body of Divinity, Vol. 4 (of 4): Wherein the doctrines of the Christian religion are explained and defended, being the substance of several lectures on the Assembly's Larger Catechism
ANSW. The duties required in the ninth Commandment are, the
preserving and promoting of truth between man and man, and the good
name of our neighbour as well as our own. Appearing, and standing
for, and from the heart, sincerely, freely, clearly, and fully,
speaking the truth, and only the truth, in matters of judgment and
justice, and in all other things whatsoever; a charitable esteem of
our neighbours; loving, desiring, and rejoicing in their good name,
sorrowing for, and covering of their infirmities; freely
acknowledging their gifts and graces; defending their innocency; a
ready receiving of a good report, and unwillingness to admit an evil
report concerning them, discouraging tale-bearers, flatterers, and
slanderers; love and care of our own good name, and defending it
when need requireth, keeping of lawful promises, studying and
practising of whatsoever things are true, honest, lovely, and of
good report.
QUEST. CXLV. _What are the sins forbidden in the ninth Commandment?_
ANSW. The sins forbidden in the ninth Commandment, are, all
prejudicing the truth, and the good name of our neighbours as well
as our own, especially in public judicature, giving false evidence,
suborning false witnesses, wittingly appearing and pleading for an
evil cause, out-facing and over-bearing the truth, passing unjust
sentence, calling evil good, and good evil, rewarding the wicked
according to the work of the righteous; and the righteous according
to the work of the wicked; forgery, concealing the truth, undue
silence in a just cause, and holding our peace when iniquity calleth
for either a reproof from ourselves, or complaint to others;
speaking the truth unseasonably, or maliciously to a wrong end, or
perverting it to a wrong meaning, or in doubtful and equivocal
expressions, to the prejudice of truth or justice, speaking untruth,
lying, slandering, back-biting, detracting, tale-bearing,
whispering, scoffing, reviling, rash, harsh, and partial, censuring,
misconstruing intentions, words, and actions, flattering,
vain-glorious boasting, thinking or speaking too highly or too
meanly of ourselves or others, denying the gifts and graces of God,
aggravating smaller faults, hiding, excusing, or extenuating of sins
when called to a free confession, unnecessary discovering of
infirmities, raising false rumours, receiving and countenancing evil
reports, and stopping our ears against just defence, evil suspicion,
envying or grieving at the deserved credit of any, endeavouring or
desiring to impair it, rejoicing in their disgrace and infamy,
scornful contempt, fond admiration, breach of lawful promises,
neglecting such things as are of good report, and practising or not
avoiding ourselves or not hindering, what we can in others, such
things as procure an ill name.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account