bodye of Christ, belevynge that as that manna came downe from heavē and conforted their bodyes, so shulde their savyoure Christe which was promysed thē of God the Father, come downe from heauē and strēgthē their soules in euerlastynge lyfe, redeamynge them from their synne by his death and resurrectyon. And lyke wyse do we eate Christe in fayth both before we come to the sacrament, ād more expresly through the sacrament, and with no lesse frute after we haue receyued the sacrament, and neade no more to make yt hys naturall bodye, thē the manna was, but myght moche better vnderstonde yt spirytuallye, that as the outwarde mā dothe eate the materyall breade which cōforteth the bodye, so doth the inwarde mā through faythe eate the bodye of Christe, belevynge that as the breade ys broken, so was Christes bodye broken on the crosse for our synnes which cōforteth our soules vnto lyfe euerlastynge. And as that faythe ded saue thē without belevynge that the manna was altered into hys bodye, even so dothe this faythe saue vs, although we beleue not that the substaunce of breade ys turned in to his naturall bodye. For the same fayth shall saue vs which, saved them. And we are bounde to beleue no more vnder payne of dampnacyon, thē they were bounde to beleue. They beleued in God the Father almyghty maker of heaven and earth, and all that ys in them. [Sidenote: Gene. 1.] They ded beleve that Christe was the sōne of God. They ded beleue that he shuld take our nature of a virgyn. [Sidenote: Psalm. 2.] They beleued that he shulde suffer the death [Sidenote: Esay. 7.] for our delyuerāce, which thynge was [Sidenote: Actes. 3.] sygnyfied in all the sacryfyces, and besydes that testyfyed in euery Prophete. For [Sidenote: Actes. 2.] there was verely not one Prophete, but he spake of that poynte: [Sidenote: Psal. 15.] They beleued that hys soule shuld not be lefte in hell, but that he shulde aryse from death and reynge euerlastyngly with his Father.