And to be shorte, there is no poynte in oure Crede, but that they beleued yt, as well as we do, and those artycles are onely necessarye vnto saluacyon. For them, am I bounde to beleue, and am dampned without excuse yf I beleue them not. But the other poyntes contayned in scripture although they be vndoubted verytees, yet may I be saued without them. As be it in case that I neuer harde of them, I canot vnderstande them nor comprehende them, or yf that I heare them, yet by the reason of another texte mysconstrue thē, as the Bohemes do the wordes of Christe in the .6. chapiter of Iohan. All these thynges I saye may be done without any Ieoperdye of dampnacyō. In every texte ys but onely one veryte, for which it was spoken, ād yet some textes there be which of catolycke doctours are expounded in vi. or, vij. sondry fashyons. Therefore if we beleue the artycles of our crede, in the others ys no parell, so that we haue a probable reason to dyssent from them. But now to retourne to our purpose. Yf we wyll examyne the autorytees of S. Austyn and Beda before alleged, we shall espye that besyde the probacyon of this forsayde proposicyon, they open the mysterye of all our matter to them that haue eyes to see. For, S. Austyn sayth, that we and the olde fathers do dyffer as touchynge the bodely meate, for they ded eate manna, and we breade, but albeit yt varyed in the outwarde apperaunce, yet neuerthelesse spirytually yt ded sygnyfye one thynge. For both the māna ād breade sygnyfyed Christe. And so both they and we do eate one spirytuall meate, that ys to saye, we bothe eate the thynge which sygnifyeth and representeth vnto vs the very one spirituall meate of out soules, which is Christe.