The apathy of the public has been unintelligent, but not
unintelligible, because bridges and roads are so ordinary, so very
trite, that we who use them every day do not think of their supreme
influence on the nation’s health and safety. They belong to that realm
of custom where truths fall asleep in truisms and facts in platitudes.
To understand a thing that seems obvious, or “inevitable,” is among the
problems that genius alone can solve in a complete way. Dr. Johnson
believed that men and women could marry ugliness without being in
the least intrepid, because custom would soon teach them not to know
the difference between good looks and bad. As custom dulls our minds
even in family life, where affection is most watchful, we cannot be
surprised that common roads and bridges are too evident to be seen
intelligently.
Very few persons love a bridge until it is gone, or until it has been
put out of action by Napoleon’s “whiff of gunpowder.” Then a victorious
army may be brought to a standstill, like Wellington’s, in Spain, when
the retreating French blew up an arch of the colossal Roman bridge
at Alcántara, so that for some long days the unfordable Tagus might
protect their rearguard. It was no easy task to repair the bridge with
a netting of ropes that carried planks; and when the British army
crossed the gap on this makeshift footway, Wellington knew that the
Devil was not the only archfiend in human affairs.
[Illustration: PONT VALENTRÉ AT CAHORS IN FRANCE: THE FORTIFIED GATES
AND TOWERS. SEE ALSO THE SECOND PICTURE]
Yes, believe me, it is worth while to think of the highways and byways.
Try to imagine, for instance, what it has cost in suffering and in
death to make fit for use all the traffic arteries and veins that
nourish and sustain life in the bodies civil of the world. How long
would it take to explore the myriads of rambling footpaths? Could this
work be done in two hundred years by a thousand Stanleys? How many
lives have been lost in making roads through forests and fens and over
mountains? in the construction of railways? in the building of bridges?
in the slow cutting of canals? The Suez Canal was a long campaign of
stricken fields in the war of trade enterprise;[3] and the Panama Canal
has reaped lives as quickly as minor battles reap them. If we could
see in a form of visual conception all the sacrifice of life that
civilizations have offered to progress on the historic landways and
waterways, how terrified we should be! Even the hospitals and sick-beds
of humanity have not had a more scaring pathos than that which has
accompanied the more peaceable enterprises of mankind.
[Illustration: A WAR-BRIDGE OF THE XIV CENTURY AT ORTHEZ IN FRANCE]
Public-domain text, read in full here on John Shaqi.
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