This reflexion brings us to the second theory that has a home in the
life of bridges and roads. Other homes it has also, a vast number of
them, for this theory belongs to the law of battle, the universal law
of strife. In so far as the lower organisms are concerned, this law
seems to be as permanent as the sun; we have no reason to suppose
that its rule will ever be relaxed among birds, beasts, fishes,
insects, or among other forms of life, such as competitive trees in a
wood; but mankind is an eternal mystery, and none can say into what
civilization of symphonic harmony the human race may be evolved by
gradual improvements in the crowded struggle for existence. A hundred
thousand years hence the competitions of human life may be like
harmonious rivalries between notes in music, or like the wondrous
orchestration that unites into a symphony of benign health all the
communities of cells in a sound body. “All for Each, Each for All” is
the social rule that Nature administers in her cellular civilizations;
and she punishes with disease and death the bodies that rebel against
her rule by developing harmful egotisms. Yet mankind has stereotyped a
very different social rule, “Each for All, yet Each for Himself”; and
what right have we to believe that this egotism, so long inherited,
and continuously active, can change its nature gradually, till at last
it will be as philharmonic as the cellular commonwealths forming a
strong human body? At present this appears to be very improbable, but
impossible we dare not call it, since every type of society is free
to improve its own lot. So the law of strife in human affairs appeals
to us not as a truth destined to last till doomsday, like the strife
of carnivorous hunger, but as a theory which human life has not yet
contradicted, but which in course of time may be tempered into a social
art--a competitive harmony favourable to everybody. Yet even then, no
doubt, inequalities of mind will be active in accordance with Nature’s
law of infinite variation.
Meanwhile, however, we have to accept history as mankind has made
it. Strife has reigned everywhere; even the test of efficiency has
been--not the survival of the finest natures, but--the survival of the
least unfitted for a long battle against bad environments. Very often
the delicate have the best characters and the most alert brains; and
in times past the delicate died from hardships by myriads. Consider
also the innumerable wars; slaughter and success have tried to go
hand-in-hand together as boon companions. Every road through history
is a changing procession of armies; every ancient bridge has a long
story of battles. Indeed, bridges and roads have circulated all the
many phases of strife that men have employed in civil rivalries,
in mercantile competitions, in generative migrations, in roadside
adventures with footpads and cut-throats, in fateful invasions, and in
those missionary conquests which have given to religions their rival
empires.
Public-domain text, read in full here on John Shaqi.
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