If on the great theatre of this earth among the numberless number of men, _to die_ were only proper to thee and thine, then undoubtedly thou had reason to repine at so severe and partial a law. But since it is a necessity, from which never any age by-past hath been exempted, and unto which they which be, and so many as are to come, are thralled (no consequent of life being more common and familiar), why shouldst thou with unprofitable and nought-availing stubbornness, oppose so inevitable and necessary a condition? This is the high-way of morality, and our general home: Behold what millions have trod it before thee, what multitudes shall after thee, with them which at that same instant {20} run. In so universal a calamity (if Death be one) private complaints cannot be heard: with so many royal palaces, it is no loss to see thy poor cabin burn. Shall the heavens stay their ever-rolling wheels (for what is the motion of them but the motion of a swift and ever-whirling wheel, which twineth forth and again uprolleth our life), and hold still time to prolong thy miserable days, as if the highest of their working were to do homage unto thee? Thy death is a pace of the order of this _All_, a part of the life of this world; for while the world is the world, some creatures must die, and others take life. Eternal things are raised far above this sphere of generation and corruption, where the first matter, like an ever flowing and ebbing sea, with divers waves, but the same water, keepeth a restless and never tiring current; what is below in the universality of the kind, not in itself doth abide: _Man_ a long line of years hath continued, _This man_ every hundred is swept away. This globe environed with air is the sole region of Death, the grave where everything that taketh life must rot, the stage of fortune and change, only glorious in the inconstancy and varying alterations of it, which though many, seem yet to abide one, and being a certain entire one, are ever many. The never agreeing bodies of the elemental brethren turn one into another; the earth changeth her countenance with the seasons, sometimes looking cold and naked, other times hot and flowery: nay, I cannot tell how, but even the lowest of those celestial bodies, that mother of months, and empress of seas and moisture, as if she were a mirror of our constant mutability, appeareth (by her too great nearness {21} unto us) to participate of our changes, never seeing us twice with that same face: now looking black, then pale and wan, sometimes again in the perfection and fulness of her beauty shining over us. Death no less than life doth here act a part, the taking away of what is old being the making way for what is young. (_A Cypress Grove_.) THOMAS HOBBES 1588-1679 PRIMITIVE LIFE