According to legend one might infer, although scholars deem it
doubtful, that the origin of puppets in the wide dominions of bygone
Emperors, Celestial Ones, dates back to the earliest periods of a
remarkably ancient culture. One story relates that a thousand years
B.C. shadows had grown so popular and famous that King Muh commanded
a famous showman named Yen Sze to come into his palace and amuse him,
his wives and concubines. Yen Sze, thus honored, bestirred himself
to operate the figures in an animated manner and proceeded to make
his little puppets cast admiring glances at the ladies of the Court.
The King became jealously enraged and ordered Yen’s head chopped off.
Poor Yen Sze,--he barely escaped his horrible fate by tearing up his
little figures and proving them harmless creatures of leather, glue and
varnish. Another fable tells us that in the year 262 B.C. an Emperor of
the Han dynasty was being besieged in the City of Ping in the Province
of Schensi by the warrior-wife of Mao-Tun, named O. Now the Emperor’s
adviser, being full of cunning, and having heard of the jealous
disposition of the warlike lady O, devised a scheme for ingeniously
ridding the Emperor of his enemies. He placed upon the walls of the
beleaguered city a gorgeously dressed female puppet and by means of
hidden strings made her dance alluringly upon the ramparts. Lady O,
deceived by the lifelike imitation and fearing, should the city fall,
that her husband, Mao-Tun, might fall in love with this seductive
dancer, raised the siege and withdrew her armies from the Emperor’s
City of Ping in the Province of Schensi. So wonderful, so helpful were
the puppets of China in 262 B.C.!
In more modern days there are several sorts of Chinese marionettes. In
any open place one might come upon the simple, peripatetic showman with
a gathering of little bald-headed children around him, (hence, they
say, the name Kwo or Mr. Kwo, which means Baldhead). Stepping upon a
small platform the puppeteer dons a sort of sheath of blue cotton, like
a big bag, tight at the ankles and full higher up. He then places his
box on his shoulders with its open stage to the audience. His head is
enclosed behind this stage and his hands are thrust into the dresses of
the dolls and manipulate them, a finger for each arm, and for the head.
The dialogue is rough, realistic humor. When the act is over he places
the puppets and sheath in his box and strolls on with the complete
outfit under his arm.
Public-domain text, read in full here on John Shaqi.
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