Cévennes Mountains (France); France -- Description and travel
Eventually the bishop reduced the city to subjection. He had its
consuls hung in chains, and put to death all the butchers on whom he
could lay his hands. The old town, built about a volcanic dyke, was
ill provided with water. The wells tapped no springs, and were filled
with surface-water only, and the soil was impregnated with sewage
soaking down from every street and yard and lane through the joints in
the rock. As a natural result typhoid fever—or the Pestilence, as the
people called it—broke out, and became endemic. Frantic at this, the
citizens looked about for a cause, and looked in the wrong direction.
It did not occur to them that they poisoned their own wells. They
assumed that the sickness was due to a league among the lepers, jealous
of the health and happiness of sound men, and that they insidiously
poured poison into the pits. In 1321, after a great outbreak of the
plague, the citizens complained to the bishop, Durand de S. Pourcain.
Perhaps he shared their conviction, perhaps he sought only to gratify
the people. He swept together all the lepers in the county and burned
them alive.
Le Puy saw the formation of a remarkable confederacy that promised at
first to achieve the liberation of the country from the scourge of the
routiers.
These bands of lawless men, under captains of their own selection,
overran the country, levying blackmail, and pretending that they were
in the service of the English King; or, if it suited them better,
in that of the King of France. They passed from one allegiance to
the other indifferently. Actually they served neither one side nor
the other, but themselves. The merchants were robbed, the farmers
despoiled, towns plundered. Existence became intolerable. Castles
were erected on the top of rocks accessible only by a goat-path, or
by steps cut in the stone, and there nests were built by the robbers
for themselves. In these strongholds the captains and their companies
lived riotously with bold women, sometimes nuns, whom they had carried
off. The routiers held churches in special aversion, and plundered them
without scruple. At their orgies they drank out of chalices, and vested
their harlots in the silks and velvets of ecclesiastical wardrobes.
Public-domain text, read in full here on John Shaqi.
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